ὃ δὲ ποιῶ κ. τ. λ.: but what I do, that I will do that, by refusing to accept maintenance gratis at your hands, I may cut off the occasion (τὴν ἀφορμ., the definite opportunity for attack which my opponents desire) from those who desire occasion that in the matter of their boast, sc., that as of Apostolic rank free maintenance was their rightful due, they may be found even as we, i.e., they desire that I and they may be on equal terms so far as the taking of money is concerned. It is better to regard the second ἵνα, not as in apposition with the first, but as dependent on θελ. ἀφορμ. and as expressing the desire of St. Paul's opponents, not his own. The situation seems to have been as follows: St. Paul held that the “labourer is worthy of his hire” (Luke 10:7; 1 Timothy 5:18), and in 1 Corinthians 9:11-13 he gives a clear exposition of the principle as applied to preachers of the Gospel. On these grounds he more than once (Philippians 4:15-16) accepted money from the generous Church of Philippi. But it was not his usual practice. He reminds the Thessalonians (1 Thessalonians 2:9) that when with them he had worked for his living. So too he did at Corinth (Acts 18:2), any help he then accepted coming from Macedonia (chap. 2 Corinthians 11:9); and he did the same at Ephesus (Acts 20:34), Now his Corinthian opponents were very ready to take money for their teaching (1 Corinthians 9:12); indeed they prided themselves on doing so, as it was the privilege of “apostles”. This determined St. Paul that it should never be truly said of him that he was a hireling teacher, and so he was especially careful at Corinth (1 Corinthians 9:15-19) to avoid even the appearance of grasping after money (cf. Genesis 14:23). This honourable independence, however, created a difficulty in two directions. On the one hand, it gave his opponents a handle for saying that he was not really of Apostolic rank, inasmuch as he dared not claim Apostolic privilege; and, on the other hand, it hurt the feelings of his Corinthian friends that he should refuse maintenance at their hands. His reply is contained in 2 Corinthians 11:7-12 of this chapter. And the point of 2 Corinthians 11:12 is that his action is necessary, for if he were to take money as his opponents did, it would speedily be made a matter of cavil, and would tend to bring him down to their level (see also 2 Corinthians 12:14).

Continues after advertising
Continues after advertising

Old Testament