τοῦ Ὀνόματος, sc. of Jesus (cf. Acts 5:40-41). There is perhaps a reference to this verse in Ignat. ad Eph. 7:1: εἰώθασι γάρ τινες δόλῳ πονηρῷ τὸ ὄνομα περιφέρειν, ἄλλα τινὰ πράσσοντες ἀνάξια Θεοῦ. 3:1: δέδεμαι ἐν τῷ ὀνόματι. ἐξῆλθαν, sc. from Ephesus, the seat of the Apostle and therefore the headquarters of the Church in Asia Minor. Cf. Introd. p. 155. μηδέν, see note on 1 John 2:4. Winer (Moulton's Winer, p. 463, note 1) draws a distinction, perhaps too fine, between λαμβάνειν παρά τινος and λαμβάνειν ἇπό τινος, The former would have been used here had the Gentiles “ proferred an acknowledgment; the latter implies exaction. The missionaries might have accepted maintenance (Matthew 10:10), but like St. Paul they waived their right, “that they might cause no hindrance to the Gospel of Christ” (1 Corinthians 9).

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Old Testament