μετὰ τὰς ἡμ. τῶν ἀ., cf. Acts 12:3, i.e., the Passover. 1 Corinthians 5:7 shows us how they would “keep the Feast”. Ramsay's “fixed date in the life of St. Paul,” Expositor, May, 1896, depends partly on the assumption that Paul left Philippi the very first day after the close of the Paschal week, but we cannot be sure of this, see Wendt's criticism on Ramsay's view, p. 326, edition 1899, and also Dr. Robertson “I. Corinthians” Hastings' B.D., p. 485. ἄχρις ἡμ. πέντε : “in five days,” i.e., the journey lasted until the fifth day, so πεμπταῖοι, cf. δευτεραῖοι, Acts 28:13. In Acts 16:11 the journey only lasted two (three?) days, but here probably adverse winds must be taken into account; or the five days may include a delay at Neapolis, the port of Philippi, or the land journey to the port; on ἄχρις see above Acts 1:2. ἡμέρας ἑπτά, so as to include a whole week, and so the first day of the week, cf. 2 Corinthians 2:12-13, which shows how reluctantly Paul left Troas on his former visit, but see on the other hand, Ramsay, St. Paul, p. 295, who thinks that St. Paul would not have voluntarily stayed seven days at Troas.

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Old Testament