τῇ μιᾷ τῶν σ., “on the first day of the week,” μιᾷ being used, the cardinal for the ordinal πρῶτος, like Hebrew אֶחָד, in enumerating the days of the month, see Plummer's note on Luke 24:1; cf. Luke 18:12 (so Blass). We must remember that 1 Cor. had been previously written, and that the reference in 1 Corinthians 16:2 to “the first day of the week” for the collection of alms naturally connects itself with the statement here in proof that this day had been marked out by the Christian Church as a special day for public worship, and for “the breaking of the bread”. On the significance of this selection of the “first day,” see Milligan, Resurrection, pp. 67 69; Maclear, Evidential Value of the Lord's Day, “Present Day Tracts” 54; and for other references, Witness of the Epistles, pp. 368, 369; Wendt (1899), p. 326. μέλλων : Burton, Moods and Tenses, p. 71. παρέτεινε, see μῦθον, Arist., Poet., xvii., 5, λόγους, and Acts 9:4, μῦθον. μεσονυκτίου, cf. Acts 16:25.

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Old Testament