εὐξαίμην ἄν : on the optative with ἄν, Burton, p. 80, Blass, Gram., p. 202, Viteau, Le Grec du N.T., p. 40 (1893); with dative only here in N.T. καὶ ἐν ὀλ. καὶ ἐν μεγ.: “whether with little or with much,” R.V. See critical note and Acts 26:28, i.e., with little or much trouble, and cost. σήμερον : to be joined not with γενέσθαι (as Chrysostom, Bengel), but With τοὺς ἀκούοντάς μου. οὐ μόνον, Burton, pp. 183, 184, μὴ μόνον with infinitive only in Galatians 4:18. τοιούτους ὁποῖος κἀγώ εἰμι, he does not repeat the word “Christian,” which perhaps he would not recognise (Blass): “tales qualis ego sum, sive Chr. appellare vis, sive alio vel contemptiore nomine”. γενέσθαι … εἰμι : “might become such as I am,” R.V., thus giving the difference between γέν. and εἰμι; by whatever name he might be called, the Apostle knew what he actually was (1 Corinthians 9:9). παρεκτὸς τῶν δεσμῶν τούτων; not figurative but literal; although the plural may be used rhetorically (Weiss), cf. Tac., Ann., iv., 28. παρεκτὸς : Matthew 5:32; Matthew 19:9 (see W.H [405]) (2 Corinthians 11:28, adv [406]), Didaché, vi., 1, Test., xii., Patr., Zab., 1; “suavissima ἐπιθεραπεία et exceptio,” Bengel. Faith and Hope of these the Apostle had spoken, and his closing words reveal a Love which sought not its own, was not easily provoked, and took no account of evil: “totum responsum et urbanissimum et Christiano nomine dignissimum,” Blass.

[405] Westcott and Hort's The New Testament in Greek: Critical Text and Notes.

[406] adverb

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Old Testament