οἱ μὲν γὰρ.… The reasonableness of the appeal of Hebrews 12:9 is further illustrated by a comparison of the character and end in the earthly and heavenly fathers' discipline respectively. The earthly fathers exercised discipline for a few days in accordance with what commended itself to their judgment as proper; a judgment which could not be infallible and must sometimes have hindered rather than helped true growth; but the heavenly Father uses discipline with a view to our profit that we may partake of his holiness. Two notes of imperfection characterise the discipline of the fathers of our flesh. (1) It is πρὸς ὀλίγας ἡμέρας, “for a few days,” i.e., during the brief period of youth. It must cease when manhood is attained, whether or not it has attained its end. (2) It is κατὰ τὸ δοκοῦν αὐτοῖς, subject to misconception both of the end to be reached and the means by which it can be attained. In contrast to this second feature the discipline of the Father of our spirit is without fail ἐπὶ τὸ συμφέρον, “for our advantage,” which is defined in εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ, “that we may partake of His holiness,” in which the contrast to the incomplete.

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Old Testament