ἐπισκοποῦντες μή τις ὑστερῶν … “watching” “taking the oversight” (thoroughly scrutinising as in the case of sick persons,” Chrys.) addressed not to the teachers or rulers but to all. The object of this supervision is to prevent the defection of any one of their number. “As if they were travelling together on some long journey, in a large company, he says, Take heed that no man be left behind; I do not seek this only, that ye may arrive yourselves, but also that ye should look diligently after the others” (Chrys.), and cf. M. Arnold's In Rugby Chapel. μή τις ὑστερῶν … may be construed either by supplying ᾖ, or by supposing a break at θεοῦ (so Davidson), or by carrying on the τις ὑστερῶν to ἐνοχλῇ. The simplest seems to be the first: “lest any be failing (= fail) of the grace of God,” i.e., lest he never reach the blessings which the grace of God offers. Cf. Hebrews 4:1. Another contingency to be guarded against by careful watching is expressed in μή τις ῥίζα πικρίας … words borrowed from Deuteronomy 29:18, μή τίς ἐστιν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ, “lest any root of bitterness springing up trouble you”. As in Deuteronomy so here the bitter root which might spring up and bring forth its poisonous fruit among them, was one of their own members who might lead them astray or introduce evil practises and so the whole community [οἱ πολλοί] might be defiled [μιανθῶσιν], i.e., rendered unfit for that approach to God and fellowship with Him to which they were urged in the preceding verse. A little leaven leaveneth the whole lump, Galatians 5:9, where also it is a person that is referred to.

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Old Testament