As in Ephesians 5:5 and elsewhere impurity and covetousness are combined, so here the precepts of Hebrews 13:4 lead on to a warning against love of money: ἀφιλάργυρος ὁ τρόπος, “let your turn of mind [disposition] be free from love of money, content with what you have”. [ὁ τράπος frequently in classical writers in this sense, as Demosthenes, p. 683, αἰσχροκερδὴς ὁ τρόπος αὐτοῦ ἐστιν. Other examples in Kypke. ἀρκεῖσθαι τοῖς παροῦσι was also commonly used to denote contentment with what one has. Examples in Raphel and Wetstein.] This contentment has the firm foundation of God's promise; αὐτὸς γὰρ εἴρηκεν, “for Himself hath said,” i.e., God. Οὐ μή σε ἀνῶ.… The quotation is from Deuteronomy 31:5, where however the third person is used. Similar promises, similarly expressed, occur in Genesis 28:15; Deuteronomy 31:8; Joshua 1:5; 1 Chronicles 28:20. Philo (De Conf. Ling., chap. 32, not 33 as in Bleek and Davidson) gives the quotation literatim as in the text here. ὥστε θαρροῦντας ἡμᾶς λέγειν, “so that we boldly say, The Lord is my helper, I will not fear”. In Proverbs 1:21 wisdom at the gates of the city θαῤῥοῦσα λέγει. The words quoted under λέγειν are from Psalms 118:6, the first word Κύριος and the last ἄνθρωπος being brought into strong contrast.

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Old Testament