Expositor's Greek Testament (Nicoll)

Hebrews 7:17

That Jesus carries on His work perennially is proved by Scripture. “For it is witnessed Thou art a priest for ever after the order of Melchizedek,” not merely as in Hebrews 7:11, κατὰ τ. τάξιν Μ., although this itself involves the perpetuity of the priesthood, but expressly and emphatically εἰς τὸν αἰῶνα. Hebrews 7:18-19 taking up the idea of Hebrews 7:16 affirm the negative and positive result of the superseding of the fleshly ordinance by the power of an indestructible life. On the one hand there is an ἀθέτησις προαγούσης ἐντολῆς, “a setting aside of a foregoing enactment,” that namely which is referred to in Hebrews 7:17, and on the other hand, there is “a further bringing in of a better hope”. ἐπεισαγωγὴ κρείττονος ἐλπίδος, the ἐπί in ἐπεισαγωγή balances προαγούσης, and indicates that the better hope was introduced over and above all that had already been done in the same behalf of bringing men to God. The μὲν … δὲ indicate that the sentence must thus be construed, and not as rendered in A.V. The reason of this replacement of the old legal enactment is given in the clause, διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές “on account of its weakness and uselessness”. This arrangement depending on the flesh was helpless to achieve the most spiritual of achievements, the union of man with God, the bringing together in true spiritual fellowship of sinful and earthly man with the holy God. So Paul found that arrangements of a mechanical and external nature were ἀσθενῆ καὶ πτωχὰ στοιχεῖα, Galatians 4:9. “The uselessness (unhelplessness) of the priesthood was proved by its inability to aid men in that ἐγγίζειν τῷ Θεῷ, which is their one want” (Vaughan). The ordinance regulating the priesthood failed to accomplish its object; and indeed this characterised the entire system of which it was a characteristic part. οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, “for nothing was brought to perfection by the law”. The law made beginnings, taught rudiments, gave initial impulses, hinted, foreshadowed, but brought nothing to perfection, did not in itself provide for man's perfect entrance into God's fellowship. Therefore there was introduced that which did achieve in perfect form this reconcilement with God, viz.: a better hope, which is therefore defined as διʼ ἧς ἐγγίζομεν τῷ Θεῷ, “by which we draw near to God”. The law said (Exodus 19:21) διαμάρτυραι τῷ λαῷ μήποτε ἐγγίσωσι πρὸς τὸν Θεόν. The “better” hope is that which springs from belief in the indestructible life of Christ and the assurance that that life is still active in the priestly function of intercession. It is the hope that is anchored within the veil fixed in Christ's person and therefore bringing us into God's presence and fellowship.

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Expositor's Greek Testament (Nicoll)

Hebrews 7:17

Old Testament

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