-
JOHN 10:18 ai;rei {B}
Although the aorist h=ren (“No one _has taken_ [my life] from me”)
has early and good support (î45 a* B), and although it may seem to be
preferred as the more difficult reading,...
-
Verse John 10:18. _I HAVE POWER_] Or, _authority_, εξουσιαν.
Our Lord speaks of himself here as _man_, or the _Messiah_, as being
God's messenger, and sent upon earth to fulfil the Divine will, in
dyi...
-
NO MAN TAKETH IT FROM ME - That is, no one could take it by force, or
unless I was willing to yield myself into his hands. He had power to
preserve his life, as he showed by so often escaping from the...
-
CHAPTER 10
_ 1. The Shepherd of the Sheep. (John 10:1 .)_
2. The Good Shepherd, His Sheep and His Work. (John 10:6 .)
3. At the Feast of Dedication; the Repeated Testimony. (John 10:22 .)
4. Accuse...
-
JOHN 10. THE CLOSE OF THE MINISTRY IN JERUSALEM. [85]
John 10:1. The Good Shepherd. The first part of this chapter records
Jesus-' teaching on true and false leadership. In John 10:1 we have a
close r...
-
LAY IT DOWN OF MYSELF.
His life. He gave himself for man of his free will. He laid down his
life on the cross; he took it again when he rose from the dead. The
plots of men would have been of no avail...
-
"The reason why my Father loves me is that I lay down my life that I
may take it again. No one takes it from me, but I lay it down of my
own free will. I have full authority to lay it down, and I have...
-
THE SHEPHERD AND HIS SHEEP (John 10:1-6)...
-
NO MAN. No one. Greek. _oudeis, i.e._ no being, man or devil. Until
1660 the Authorized Version read "none".
OF. from. Greek _apo._ App-104.
POWER. authority. App-172.
OF. from. Greek _para._ App-1...
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
_No man taketh it from me_ Better, _No_one _taketh it from Me_; not
even God. See on John 10:28. Two points are insisted on; (1) that the
Death is entirely voluntary; (2) that both Death and Resurrect...
-
Further description of the True Shepherd. (1) His intimate knowledge
of His sheep; (2) His readiness to die for them. This latter point
recurs repeatedly as a sort of refrain, like -I will raise him u...
-
"The form of the discourse in the first half of chap. 10 is
remarkable. It resembles the Synoptic parables, but not exactly. The
parable is a short narrative, which is kept wholly separate from the
id...
-
1–18. “The form of the discourse in the first half of chap. 10 is
remarkable. It resembles the Synoptic parables, but not exactly. The
parable is a short narrative, which is kept wholly separate from...
-
THE ALLEGORY OF THE GOOD SHEPHERD...
-
14–18. Further description of the True Shepherd. (1) His intimate
knowledge of His sheep; (2) His readiness to die for them. This latter
point recurs repeatedly as a sort of refrain, like ‘I will rais...
-
ΟΥ̓ΔΕῚΣ ΑἼΡΕΙ. _No_ ONE _taketh it from Me;_ not even
God. See on John 10:28. Two points are insisted on; (1) that the Death
is entirely voluntary: this is stated both negatively and positively:
see o...
-
Ver 14. I am the good shepherd, and know my sheep, and am known of
mine. 15. As the Father knows me, even so know I the Father: and I lay
down my life for the sheep. 16. And other sheep I have, which...
-
_JESUS IS THE GOOD SHEPHERD -- JOHN 10:8-21:_ Jesus claimed to be both
the door of the sheep and He claimed to be the Good Shepherd. It is
through Jesus alone that man can be saved. Jesus refereed to...
-
Α'ΊΡΕΙ _praes. ind. act. от_ ΑΊΡΩ (G142) забирать.
Несмотря на более раннюю поддержку,
альтернативное прочтение ΉΡΕΝ (aor. от
того же гл.) не имеет столь широкого
распространения (ТС, 231).
ΈΞΟΥΣΊΑ ...
-
DISCOURSE: 1664
VOLUNTARINESS OF CHRIST’S UNDERTAKING
John 10:17. _Therefore doth my Father love me, because I lay down my
life, that I might take it again. No man taketh it from me, but I lay
it dow...
-
THEREFORE DOTH MY FATHER LOVE ME,— "Nothing can shew the great
regard I have for the salvation of mankind in a stronger light, than
my laying down my life to promote and secure it; and this is so
corr...
-
THE GOOD SHEPHERD
_Text 10:11-21_
11
I am the good shepherd: the good shepherd layeth down his life for the
sheep.
12
He that is a hireling, and not a shepherd, whose own the sheep are
not, behol...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 10:11-21
The following is submitted as an Analysis of the passage which is to
be before us:—
The Pharisees were the shepherds of Israel. In casting out of the
s...
-
No man taketh it from me, but I lay it down of myself. I have power
to lay it down, and I have power to take it again. This commandment
have I received of my Father.
NO MAN TAKETH IT FROM ME, BUT I...
-
3 John the baptist was the door keeper who opened the door to the true
Shepherd. Many another has come claiming to be Israel's shepherd, but
they did not come in God's appointed way.
4 The Eastern sh...
-
10:18 authority (a-16) _ Exousia_ . right to act as well as power.
Hence used for magistracy. see Matthew 10:1 . of (b-34) _ Para_ with
gen.. see ch. 6.45....
-
THE GOOD SHEPHERD. THE FEAST OF THE DEDICATION
1-18. Allegories of the Fold and of the Good Shepherd. This chapter
continues Christ's discourse to His Pharisaic disciples begun at John
9:39. His words...
-
Christ's death is the result, neither of a compulsory decree of the
Father, nor of the power of the Evil One, but of a voluntary impulse
springing from Christ's love for lost mankind....
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 10
JESUS TELLS A STORY ABOUT A *SHEPHERD AND HIS SHEEP 10:1-10
V1 Jesus said, ‘I tell you the truth. Only thieves climb...
-
NO MAN TAKETH IT FROM ME. — It is better to leave the words in the
greater width of the Greek, _No one taketh it from Me,_ for it may be,
indeed, that even the Father is included in the thought. The l...
-
CHAPTER 21
JESUS THE GOOD SHEPHERD.
“Verily, verily, I say unto you, he that entereth not by the door
into the fold of the sheep, but climbeth up some other way, the same
is a thief and a robber. But...
-
JESUS THE GOOD SHEPHERD
John 10:7-18
He who came in by the door which John the Baptist opened has become
the door. It stands open to all comers- _if any man._ The salvation
here mentioned refers to...
-
Continuing, He gave a more detailed picture of that coming order.
There was to be a fold, with a door. There was to be a flock, with a
shepherd. Entrance to the fold would be by the door. The flock wo...
-
CHAPTER 8.
THE GOOD SHEPHERD
John 10:1-29. “ _Truly_, _truly_, _I say unto you_, _The one not
coming in through the door_, _but climbing up some other way_, _he is
a thief and a robber_.” It is subse...
-
“ _Therefore does my Father love me: because I give my life that I
may take it again;_ 18 _no one takes it away from me, but I give it of
myself; I have power to give, and I have power to take it agai...
-
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50.
UP to this point, decided faith and unbelief have been only
exceptional phenomena; the masses have remained in a state of passive
indiff...
-
SECOND SECTION: 10:1-21. THE FIRST DISCOURSE.
The following discourse includes three parables: that of the
_shepherd_ (John 10:1-6), that of the _gate_ (John 10:7-10), and that
of the _good shepherd_...
-
Therefore doth my Father love me, because I lay down my life that I
might take it again. (18) No man taketh it from me, but I lay it down
of myself, I have power to lay it down, and I have power to ta...
-
The point at which we have arrived gives me an opportunity of saying a
little on the beginning of this chapter, and the end of the last; for
it is well known that many men, and, I am sorry to add, not...
-
18._No man taketh it from me. _This is another consolation, by which
the disciples may take courage as to the death of Christ, that he does
not die by constraint, but offers himself willingly for the...
-
In chapter 10 He contrasts Himself with all those who pretended, or
had pretended, to be shepherds of Israel. He develops these three
points; He comes in by the door; He is the door; and He is the
She...
-
NO MAN TAKETH IT FROM ME,.... It was indeed taken away at the
instigation of the Jews, and by the order of Pilate, and by means of
the Roman soldiers, who crucified him; and the former of these are
of...
-
No man taketh it from me, but I lay it down of myself. I have power to
lay it down, and I have power to take it again. This commandment have
I received of my Father.
Ver. 18. _I lay it down of myself...
-
_And other sheep have I_ Whom I foreknow as repenting and believing in
me; _which are not of this fold_ Not of the Jewish Church or nation,
but Gentiles. Some, indeed, understand by these the Jews liv...
-
NO MAN TAKETH IT; no man had power to take his life till he should
voluntarily surrender himself to crucifixion and death.
THIS COMMANDMENT HAVE I RECEIVED; he was commissioned of God to die
for the...
-
The end of the discourse and its effect:...
-
NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE POWER TO
LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS COMMANDMENT HAVE
I RECEIVED OF MY FATHER....
-
THE SHEEPFOLD AND THE SHEPHERD
(vs.1-18)
Now the Lord speaks in parabolic form, again in verse 1 doubly
pressing the truth of His words. One climbing the fence of the
sheepfold (rather then entering...
-
10-18 Christ is a good Shepherd; many who were not thieves, yet were
careless in their duty, and by their neglect the flock was much hurt.
Bad principles are the root of bad practices. The Lord Jesus...
-
NO MAN TAKETH IT FROM ME by force, without my willing it and
consenting to it; the Jews and Pilate will take it from me, but not
without my free and voluntary surrender of it: and this is that which
w...
-
Origen de Principiis Book II
But since, agreeably to the faculty of free-will, variety and
diversity characterized the individual souls, so that one was attached
with a warmer love to the Author of i...
-
John 10:18 one G3762 takes G142 (G5719) it G846 from G575 Me G1700 but
G235 I G1473 lay G5
-
“No one takes it away from me, but I lay it down of myself. I have
power to lay it down, and power to take it again. This commandment I
received of my Father.”
Now Jesus again makes clear that what w...
-
THE GOOD SHEPHERD AND THE FALSE SHEPHERDS (JOHN 10:1).
The way that the parable opens emphasises the fact that the parable is
as much about the false shepherds as it is about the true. It is a
studie...
-
John 10:18. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I
HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. He lays
down His life of Himself. He has the right to do this, and th...
-
The blind man, restored to sight, is brought before the Pharisees with
the view of instituting proceedings against Jesus, who, by the healing
on the Sabbath, had violated the sanctity of the day of re...
-
NO ONE TAKETH IT AWAY FROM ME
(ουδεις αιρε αυτην απ' εμου). But Aleph B read
ηρεν (first aorist active indicative of αιρω, to take away),
probably correct (Westcott and Hort). "John is representing...
-
John 10:17
Christ Comforting Himself
I. These words, although spoken, it would seem, to an audience, read
like a soliloquy. Jesus Christ, we may say, is here heard comforting
Himself, comforting Hims...
-
John 10:1. _Verily, verily, I say unto you, He that entereth not by
the door into the sheepfold, but climbeth up some other way, the same
is a thief and a robber._
The positiveness of our Lord's teac...
-
John 10:1. _Verily, verily, I say unto you, He that entereth not by
the door into the sheepfold, but climbeth up some other way, the same
is a thief and a robber. But he that entereth in by the door i...
-
John 10:1. _Verily, verily, I say unto you,_
Now we may be absolutely certain that there is something of the utmost
importance wherever Christ uses the solemn asseveration of «Verily,
verily,» the sa...
-
CONTENTS: Discourse on the Good Shepherd. Jesus' deity asserted.
CHARACTERS: Jesus, God.
CONCLUSION: God, our great owner, the sheep of whose pasture we are by
creation, has constituted His Son, Jes...
-
John 10:1. _He that entereth not by the door is a thief and a robber._
After the scribes had formed a plot against the life of the good
shepherd, he told them that they were not the children of Abraha...
-
I GIVE IT UP OF MY OWN FREE WILL. This destroys the idea that Jesus
came to set up a political kingdom, but _was frustrated_ by being
crucified. Jesus _gave himself_ for man of his own free will! This...
-
1-41
CHAPTER 10 VER. 1. _Verily, verily_ (that is in truth, most truly and
most assuredly), _I say unto you, He that entereth not_, &c. He puts
forth this parable to show who He is, and who are His ri...
-
_No one taketh it from Me, but I lay it down of Myself._ For though
the Jews are about to slay Me by force, yet this force of theirs would
not avail against Me, unless I allow it of My own accord. And...
-
_EXPLANATORY AND CRITICAL NOTES_
John 10:1 contain a discourse on false and true leaders and teachers
in reference to Christ, under the allegoric parable of the fold and
the good shepherd. The enmity...
-
EXPOSITION
JOHN 10:1
5. _Christ the Shepherd of the flock of God_._ _The discourse which
now follows was the Lord's parabolic or allegoric reply to the conduct
of the Pharisaic malignants. These men...
-
So chapter 10, it would seem to be as just a continuation of this
whole movement here of the blind man receiving his sight, being put
out by the organized religious system, being taken in by Jesus Chr...
-
Acts 2:24; Acts 2:32; Acts 3:15; Hebrews 10:6; Hebrews 2:14;...
-
Taketh away [α ι ρ ε ι]. Some texts read hren, took away.
According to this reading the word would point back to the work of
Jesus as conceived and accomplished in the eternal counsel of God,
where Hi...
-
THE DOOR OF THE SHEEPFOLD
John 10:1
INTRODUCTORY WORDS
Let us consider the all-inclusiveness, and the all-exclusive-ness of
Christ, as introductory to our theme. First of all Christ said: "I am
THE...
-
I lay it down of myself — By my own free act and deed. I have power
to lay it down, and I have power to take it again — I have an
original power and right of myself, both to lay it down as a ransom,
a...