The conditions on which depended the manifestation of the departed Christ are then exhibited, ὁ ἔχων … ἐμαυτόν. The love to which Christ promises a manifestation of Himself is not an idle sentiment or shallow fancy, but a principle prompting obedience, ὁ ἔχων τὰς ἐντολάς μου, cf. 1 John 2:7; 1Jn 4:21, 2 John 1:5; it means more than “hearing,” and is yet not equivalent to τηρῶν; it seems to point to the permanent possession of the commandments in consciousness. This finds its appropriate expression in τηρῶν αὐτάς “keeping them,” observing them in the life. This is the expression and proof of love, and this love finds its response and reward in the love of the Father and of the Son, and in the manifestation of the Son to the individual. The appropriateness of introducing the Father and His love appears in John 14:24. The love of Christ is that which prompts the manifestation. ἐμφανίσω, the word is used by Moses in Exodus 33:13. Reynolds says: “This remarkable word implies that the scene or place of the higher manifestation will be in (ἐν) the consciousness of the soul”. The word however is currently used for outward manifestation; although here the manifestation alluded to is inward. Cf. Judas' words. The nature of the manifestation has already been explained, John 14:19.

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Old Testament