Grotius, following Tertullian, Ambrose, Cyril and others, is of opinion that Thomas availed himself of the offered test: surely it is psychologically more probable that the test he had insisted on as alone sufficient is now repudiated, and that he at once exclaims, Ὁ Κύριός μου καὶ ὁ θεός μου. His faith returns with a rebound and utters itself in a confession in which the gospel culminates. The words are not a mere exclamation of surprise. That is forbidden by εἶπεν αὐτῷ; they mean “Thou art my Lord and my God”. The repeated pronoun lends emphasis. In Pliny's letter to Trajan (112 A.D.) he describes the Christians as singing hymns to Christ as God. Our Lord does not reject Thomas' confession; but (John 20:29) reminds him that there is a higher faith than that which springs from visual evidence: Ὅτι ἑώρακάς με … καὶ πιστεύσαντες. Jesus would have been better pleased with a faith which did not require the evidence of sense: a faith founded on the perception that God was in Christ, and therefore He could not die; a faith in His Messiahship which argued that He must live to carry on the work of His Kingdom. The saying is cited as another instance of the care with which the various origins and kinds of faith are distinguished in this gospel.

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Old Testament