The woman at once recognises this knowledge of her life as evidence of a supernatural endowment. Κύριε θεωρῶ ὅτι προφήτης εἶ σύ. Cf. John 4:29 and John 2:24. θεωρῶ is used in its post-classical sense. It is not unnatural that the woman finding herself in the presence of a prophet should seek His solution of the standing problem of Samaritan religion. His answer would shed further light on his prophetic endowment, and would also determine whether He had any light and hope to give to a Samaritan. Josephus (Antiq., xiii. 3, 4) narrates that a disputation on this point before Ptolemy Philometor resulted in the death according to contract of the two Samaritan advocates, they not being able to prove their position.

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Old Testament