This extreme prerogative is given to the Son ἵνα πάντες τιμῶσι τὸν υἱὸν … This is one purpose, though not the sole purpose, of committing judgment to the Son; that even those supremely and inalienably Divine prerogatives of giving life and judging may be seen to be in Him, and that thus Deity may be honoured in and through Him. The great peril threatening the Jews was that they should deny honour to the Son, and hereby incur the guilt of refusing honour to the Father. In denouncing Him for breaking the Sabbath they were really dishonouring the Father. ὁ μὴ τιμῶν … αὐτόν. μὴ τιμῶν a supposed case, therefore μή : οὐ τιμᾷ actual negation. To dishonour the Father's messenger is to dishonour the Father. Having explained the relation of His work to the Father's, and having declared that life-giving and judging are His prerogatives, Jesus now, in John 5:24-30, more definitely shows how these powers are to be exercised in the spiritual regeneration, and in the resurrection and final judgment of men. John 5:24-26. The voice of Jesus gives life eternal. ἀμὴν, ἀμὴν, however incredible what I now say may seem.

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Old Testament