οὐ Μωσῆς … ἀποκτεῖναι. The connection is not obvious, but seems to be this: You reject my teaching, but that is not surprising, for you reject Moses' also (cf. John 5:39; John 5:45-47). “Did not Moses give you the law?” or, “Hath not Moses given you the law?” [the point of interrogation should be after the first νόμον; none after the second]. “Yet none of you keeps it. If you did you would not seek to kill me.” Was there not a former revelation of God which should have prevented you from thus violently rejecting my teaching?

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Old Testament