To their question Jesus, as usual, gives no categorical answer, but replies first by repelling the insinuation contained in their question and then by showing that He was greater than Abraham (see Plummer). Ἐὰν ἐγὼ δοξάζω. “If I shall have glorified myself, my glory is nothing; my Father is He who glorifieth me.” He cannot get them to understand that it is not self-assertion on His part which prompts His claims, but fulfilment of His Father's commission. This “Father” of whom He speaks and who thus glorifies Him is the same ὃν ὑμεῖς λέγετε ὅτι … “of whom you say that He is your God?”. His witness therefore you ought to receive; and the reason why you do not is this, οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν, “you have not learned to know Him, but I know Him”. The former verb denotes knowledge acquired, by teaching or by observation; in contrast to the latter, which denotes direct and essential knowledge. καὶ ἐὰν εἴπω … τηρῶ. So far from the affirmations of Jesus regarding His connection with the Father being false, He would be false, a liar and like them, were He to deny that He enjoyed direct knowledge of God. “But, on the contrary, I know Him and all I do, even that which offends you, is the fulfilment of His commission, the keeping of His word.”

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Old Testament