Jude 1:14

ἐπροφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνώχ. “It was for these also (as well as for his own contemporaries) that the prophecy of Enoch was intended, far as he is removed from our time, being actually the sixth (by Hebrew calculation, seventh) descendant from Adam.” For Enoch compare the allusions in Sir 44:16; Sir 49:14, Hebrews 11:5, Charles, Introduction to Book of Enoch. The prophecy is contained in En. i. 9 (Greek in Charles, App. C. p. 327), ὅτι ἔρχεται σὺν τοῖς (? ταῖς) μυριάσιν αὐτοῦ καὶ τοῖς ἁγίοις αὐτοῦ ποιῆσαι κρίσιν κατα πάντων, καὶ ἀπολέσει τοὺς ἀσεβεῖς καὶ ἐλέγξει πᾶσαν σάρκα περὶ πάντων ἔργων αὐτῶν ὧν ἠσέβησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς. The phrase ἕβδομος ἀπὸ Ἀδάμ is also found in En. lx. 8, “My grandfather was taken up, the seventh from Adam,” ib. xciii. 3, “And Enoch began to recount from the books and spake: I was born the seventh in the first week, while judgment and righteousness still tarried; and after me there will arise in the second week great wickedness,” where Charles refers to Jubilees, 7. The genealogical order, as given in Genesis 5:4-20, is (1) Adam, (2) Seth, (3) Enos, (4) Cainan, (5) Mahalaleel, (6) Jared, (7) Enoch. It is probably the sacredness of the number 7 which led the Jewish writers to lay stress upon it in Enoch's case.

ἰδοὺ ἦλθεν Κύριος ἐν ἁγίαις μυριάσιν αὐτοῦ. Charles' translation from the Aethiopic is “And lo! He comes with ten thousands of his holy ones to execute judgment upon them, and He will destroy the ungodly and will convict all flesh of all that the sinners and ungodly have wrought and ungodly committed against Him”. For μυριάσιν ἀγγέλων cf. Hebrews 12:22; Psalms 68:17; Deuteronomy 33:2. For the use of ἐν denoting accompanying circumstances see Blass, Gr. N. T. tr. p. 118, and Luke 14:31, εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπʼ αὐτόν. The aorist here is the preterite of prophetic vision, as when Micaiah says, “I saw all Israel scattered,” cf. Revelation 10:7; Revelation 14:8.