ποιῆσαι κρίσιν κατὰ πάντων. Follows exactly the Greek translation of Enoch given above, cf. Ael. V. H. ii. 6, Κρίτων ἔπειθεν αὐτὸν ἀποδρᾶναι καὶ τὴν κατʼ αὐτοῦ κρίσιν διαφθεῖραι. On the distinction between the active ποιεῖν κρίσιν “to execute judgment” (as in John 5:27) and the periphrastic middle = κρίνειν (as in Isocr.48 D) see my notes on αἰτεῖν and αἰτεῖσθαι, ἴδε and ἰδού (James 4:3; James 3:3).

ἐλέγξαι πάντας τοὺς ἀσεβεῖς περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν. Shortened from the Greek Enoch quoted above.

ἀσεβεῖς. Cf. Jude 1:4; Jude 1:18. The word thrice repeated in this verse runs through the epistle as a sort of refrain.

περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν. This is taken from Enoch xxvii. 2. Charles, p. 366 (To Gehenna shall come), πάντες οἵτινες ἐροῦσιν τῷ στόματι αὐτῶν κατὰ Κυρίου φωνὴν ἀπρεπῆ καὶ περὶ τῆς δόξης αὐτοῦ σκληρὰ λαλήσουσιν, cf. ib. Jude 1:4, “The law of the Lord ye have not fulfilled, but … have slanderously spoken proud and hard words with your impure mouths against His greatness,” ib. Song of Solomon 3, al., Genesis 42:7, ἐλάλησεν αὐτοῖς σκληρά, 1 Kings 12:13, ἀπεκρίθη πρὸς τὸν λαὸν σκληρά, Malachi 3:13-15.

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Old Testament