-
LUKE 16:23 kai. evn tw|/ a[|dh| {A}
Several witnesses, chiefly Western (a* lat Marcion), lack kai, and
join the prepositional phrase with evta,fh in ver....
-
IN HELL - The word here translated hell (“Hades”) means literally
a dark, obscure place; the place where departed spirits go, but
especially the place where “wicked” spirits go. See the Job 10:21
note...
-
CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
-
PARABLE OF DIVES AND LAZARUS (Lk. only). The story may have originally
ended at Luke 16:23 or at Luke 16:25, and been intended simply to
illustrate the contrasted lot of poor and rich in this world an...
-
There was a rich man who dressed habitually in purple and fine linen,
and who feasted in luxury every day. A poor man, called Lazarus, was
laid at his gate. He was full of ulcerated sores, and he desi...
-
A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
-
HELL. Greek. _Hades_. the grave. See App-131.
LIFT UP. having lifted up. Compare similar imagery in Judges
9:7.Isaiah 14:9.
BEING. being there. See note on "were", Luke 16:14.
TORMENTS. Greek....
-
_in hell_ Rather, IN HADES. Hades, which is represented as containing
both Paradise and Gehenna, and is merely the Greek equivalent of the
Hebrew _Sheol,_-the grave," is _the intermediate condition of...
-
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
-
ἘΝ ΤΩ͂Ι ἍΙΔΗΙ. ‘In Hades.’ See Luke 10:15. Hades,
which is represented as containing both Paradise and Gehenna, and is
merely the Greek equivalent of the Hebrew _Sheol_, ‘the grave,’ is
_the intermedi...
-
DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
-
CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
-
Ver 22. And it came to pass, that the beggar died, and was carried by
the angels into Abraham's bosom: the rich man also died, and was
buried; 23. And in hell he lift up his eyes, being in torments, a...
-
_THE RICH MAN'S CONDITION -- LUKE 16:19-27:_ The Bible account of the
rich man and Lazarus is both serious and sobering. In thirteen brief
verses Luke shows God's "wrath to come" against those who kno...
-
ΦΔΗ _dat. sing. от_ ΌΊΔΗΣ (G86) Гадес,
подземный мир, мир мертвых (TDNT; SB,
4:ii:1016-29).
ΈΠΆΡΑΣ _aor. act. part. (temp.) от_ ΈΠΑΊΡΩ (G1869)
поднимать,
ΎΠΆΡΧΩΝ _praes. act. part. (сопутств.) от_
Ύ...
-
IN HELL, &C.— _In the unseen world,_ as we have frequently observed
is the meaning of the Greek word αδης. Both the rich man and
Lazarus were in _hades,_ though in different regions of it....
-
BUTLER'S COMMENTS
SECTION 3
Be Sharing (Luke 16:19-31)
19 There was a rich man, who was clothed in purple and fine linen and
who feasted sumptuously every day. 20And at his gate lay a poor man
named...
-
And in hell he lift up his eyes, being in torments, and seeth Abraham
afar off, and Lazarus in his bosom.
AND IN HELL HE LIFTED UP HIS EYES, [ en (G1722) too (G3588) hadee
(G86)] - not the final re...
-
16:23 hades (b-3) _ Hades_ . see Note, Matthew 11:23 ....
-
IN HELL] RV 'in Hades.' Hades is here used in a wide sense for the
intermediate state of all souls, just and unjust, between death and
judgment. In this sense both Dives and Lazarus were in 'Hades,' t...
-
THE RICH MAN AND LAZARUS: peculiar to Lk, and full of that sympathy
with the poor which characterises his Gospel. It does not, however, as
Strauss maintains, assert that the mere possession of wealth...
-
THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
-
LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
-
AND IN HELL. — The Greek word is Hades, not Gehenna; the unseen
world of the dead, not the final prison of the souls of the lost. (See
Note on Matthew 5:22.) It lies almost on the surface of the parab...
-
A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
-
The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
-
And in hell (i) he lift up his eyes, being in torments, and seeth
Abraham afar off, and Lazarus in his bosom.
(i) Heavenly and spiritual things are expressed and set forth using
language fit for our...
-
THE RICH MAN AND LAZARUS
Luke 16:19-31. _“And there was a certain rich man, and he was
clothed in purple and fine linen, faring sumptuously every day.”_
A. This was a rich Jew, living like a king at...
-
The scene from beyond the tomb, Luke 16:23-31, offers a contrast
exactly corresponding to the terrestrial scene. We do not attempt to
distinguish in the representation what should be taken in a figura...
-
This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
-
2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
-
_The Parable of the Wicked Rich Man._
It is composed of two principal scenes, which correspond so exactly
with one another, that in their correspondence we must seek the very
idea of the parable; the...
-
After the short sleep of death, what an awakening! The idea of
suffering does not lie in the words ἐν τῷ ᾅδῃ, which our
versions render by: _in hell. Scheol_ (Heb.), _Hades_ (Gr.), the
_Inferi_ or _in...
-
(19) There was a certain rich man, which was clothed in purple and
fine linen, and fared sumptuously every day: (20) And there was a
certain beggar, named Lazarus, which was laid at his gate full of
s...
-
The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
-
23._And, lifting up, his eyes in hell. _Though Christ is relating a
history, yet he describes spiritual things under figures, which he
knew to be adapted to our senses. Souls have neither _fingers _no...
-
In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
-
AND IN HELL HE LIFT UP HIS EYES, BEING IN TORMENTS,.... Which may
design the place of torment, and the miserable state the Scribes and
Pharisees, as all wicked men, enter immediately into upon death,...
-
And in hell he lift up his eyes, being in torments, and seeth Abraham
afar off, and Lazarus in his bosom.
Ver. 23. _Being in torments_] Having punishment without pity, misery
without mercy, sorrow wi...
-
_And in hell_ Εν τω αδη, _in hades;_ that is, in the unseen, or
invisible world. It must be observed, that both the rich man and
Lazarus were in _hades_, though in different regions of it: _he lifted...
-
To illustrate the folly, guilt, and ruin of being dishonest towards
God and employing what he gives only in self-indulgence, our Saviour
gave this account of the rich man and Lazarus....
-
Another contrast:...
-
AND IN HELL HE LIFT UP HIS EYES, BEING IN TORMENTS, AND SEETH ABRAHAM
AFAR OFF, AND LAZARUS IN HIS BOSOM....
-
A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
-
19-31 Here the spiritual things are represented, in a description of
the different state of good and bad, in this world and in the other.
We are not told that the rich man got his estate by fraud, or...
-
OLBGrk;
Ver. 23,24. Kai en tw adh, AND IN HELL. The world hath been filled
with disputes about the true signification of the word adhv, which is
here translated _hell._ The most probably true notion o...
-
Tertullian A Treatise on the Soul
In hell the soul of a certain man is in torment, punished in flames,
suffering excruciating thirst, and imploring from the finger of a
happier soul, for his tongue,...
-
Luke 16:23 And G2532 being G5225 (G5723) in G1722 torments G931 in
G1722 Hades G86 up G1869 ...
-
‘And the rich man also died, and was buried, and in Hades he lifted
up his eyes, being in torments, and sees Abraham afar off, and Lazarus
in his bosom.'
The rich man also died, and was buried. What a...
-
THE RICH MAN AND LAZARUS (16:19-31).
This story deals with two aspects of what has gone before, the danger
of possessing riches and not using them rightly, and the danger of
ignoring God's true Instru...
-
Luke 16:23. AND IN HELL, Greek, ‘Hades,' _i.e.,_ in the _state_ or
_place_ of departed spirits; which must not be confounded with
Gehenna, the final state of eternal punishment, since in this case it...
-
THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
-
The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
-
Luke 16:19-31. THE PARABLE OF THE RICH MAN AND LAZARUS. After rebuking
the Pharisees, our Lord enforces the teaching which they derided by
means of this parable. The two characters simply represent th...
-
IN HADES
(εν τω Hαιδη). See on Matthew 16:18 for discussion of this
word. Lazarus was in Hades also for both Paradise (Abraham's bosom)
and Gehenna are in the unseen world beyond the grave.IN TORME...
-
HELL
(Greek, "hadēs", "the unseen world," is revealed as the place of
departed human spirits between death and resurrection). The word
occurs, (Matthew 11:23); (Matthew 16:18); (Luke 10:15); ...
-
Luke 16:23
Prayer to Saints, and Purgatory. These are two points of doctrine,
upon which I think that we may regard this parable as throwing light,
without straining its words to purposes for which t...
-
CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
-
Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
-
HE WAS IN GREAT PAIN IN HADES. Not because he was rich [Abraham was
rich], but because he _failed to use it_ shrewdly. Note also that both
were Jews, and therefore both people of God. The difference b...
-
_There was a certain rich man_
DIVES AND LAZARUS
I. THE ALLOTMENTS OF DIVINE PROVIDENCE ON EARTH ARE NOT ALWAYS EVENLY
BASED UPON A REGISTER OF HUMAN DESERT.
1. The rich man is not offered as a lum...
-
LUKE—NOTE ON LUKE 16:22 CARRIED... TO ABRAHAM’S SIDE. Lazarus was
welcomed into the fellowship of other believers already in heaven,
particularly Abraham, the father of the Jewish people. HADES. The
p...
-
CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
-
_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
-
EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
-
Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
-
1 Corinthians 15:55; 2 Peter 2:4; Isaiah 14:15; Isaiah 14:9; Luke 13
-
Hell. Rev., Hades. Where Lazarus also was, but in a different region.
See on Matthew 16:18....
-
He seeth Abraham afar off — And yet knew him at that distance: and
shall not Abraham's children, when they are together in paradise, know
each other!...