ἀχθῆναι, to be led to Him; Lk. again careful to bring out the fact of blindness, all the more noticeable when his narrative is compared with parallels. The omission of the interesting particulars in Mk., ver. 49, 50, has been remarked on (Hahn) as proving that Lk. did not know Mk. Again a precarious inference. It is Lk.'s habit to magnify the miracle, therefore he tells the story so as to bring out that it was a case of total blindness, which does not clearly appear in Mk., vide ver. 50.

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Old Testament