Jesus in the temple (Matthew 21:12-17; Mark 11:15-19). We have here two tableaux: Jesus reforming temple abuses (Luke 19:45-46), and Jesus teaching in the temple to the delight of the people and the chagrin of their religious and social superiors. Of the former we have but a slight and colourless presentation from Lk., whose editorial solicitudes, now well known to us, here come into play. The story as told by Mt. and Mk. shows passion (of the true Divine prophetic type) and action bordering on violence. This disappears from Lk.'s page in favour of a decorous but neutral picture. J. Weiss thinks it incredible that Lk. should have given us so inadequate a statement had he had such an account as that in Mk. before him (Meyer, eighth edition, note, p. 584). It is perfectly intelligible, once we understand Lk.'s method of handling his material. Equally groundless, for the same reason, is the inference of Hahn from the omissions of Lk. between Luke 19:44-45 (Matthew 21:10-11; Mark 11:11-14) that he cannot have known either Mt. or Mk.

Continues after advertising
Continues after advertising

Old Testament