= Matthew 5:39-40 with some changes: τύπτειν for ῥαπίζειν, παρέχειν for στρέφειν; αἴροντος suggests the idea of robbery instead of legal proceedings pointed at by Mt.'s κριθῆναι; ἱμάτιον and χιτῶνα change places, naturally, as the robber takes first the upper garment; for Mt.'s ἄφες Lk. puts μὴ κωλύσῃς = withhold not (for the construction τινὰ ἀπό τινος κωλύειν, which Bornemann thought unexampled, vide Genesis 23:6, Sept [66]).
[66] Septuagint.
Verse 29. _THY CLOAK - THY COAT_] In Matthew 5:40, I have said that COAT, χιτωνα, signifies _under garment_, or _strait coat_; and CLOAK, ιματιον, means _upper garment_, or _great coat_. This interpr...
See this passage fully illustrated in the sermon on the mount, in Matt. 5–7. Luke 6:21 THAT HUNGER NOW - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more full...
CHAPTER 6 _ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_ 2. The Man with the Withered Hand Healed. (Luke 6:6) 3. The Twelve Apostles Chosen. (Luke 6:12) 4. Blessing and Woe. ...
THE LOVE OF ENEMIES (Matthew 5:39 *, Matthew 7:12 *). While Mt.'s main point is the contrast between legal and true righteousness, Lk.'s main point is that true righteousness is love; he contrasts the...
THE SERMON ON THE LEVEL PLACE. This is much briefer than Matthew 5-7. The sections in Mt. that illustrate the fulfilment of the Law are omitted; more stress is laid on love and mercy. Other parallels...
THE INCREASING OPPOSITION (Luke 6:1-5)...
Jesus said, "But to you who are listening I say, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who ill-use you. To him who strikes you on one cheek offer...
ON. Greek. _epi._ App-104. Not the same word as in verses: Luke 6:1; Luke 6:2; Luke 6:6; Luke 1:7; Luke 1:
27-38. THE LAWS OF LOVE AND MERCY. 27-30. The _manifestations_of Love. 31. Its formula. 32-35. Its distinctiveness. 35-36. Its model. 37-45. Love as the principle of all judgment. Godet.]...
_offer also the other_ The general principle "resist not evil" (Mat 5:39; 1 Corinthians 6:7; 1 Peter 2:19-23) impressed for ever on the memory and conscience of mankind by a striking paradox. That it...
ἘΠῚ ΤῊΝ ΣΙΑΓΌΝΑ. Literally, _on the jaw_—perhaps to imply coarse and brutal violence. ΠΆΡΕΧΕ ΚΑῚ ΤῊΝ ἌΛΛΗΝ. The general principle “resist not evil” (Matthew 5:39; 1 Corinthians 6:7; 1 Peter 2:19-23)
THE LAWS OF LOVE AND MERCY [27–30. The _manifestations_ of Love. 31. Its formula. 32–35. Its distinctiveness. 35–36. Its model. 37–45. Love as the principle of all judgment. Godet.]...
VER 27. BUT I SAY TO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO THEM WHICH HATE YOU, 28. BLESS THEM THAT CURSE YOU, AND PRAY FOR THEM WHICH DESPITEFULLY USE YOU. 29. AND TO HIM THAT SMITES YOU ON T...
ΤΎΠΤΟΝΤΙ _praes. act. part. dat. sing. от_ ΤΎΠΤΩ (G5180) ударять, скорее жестокий удар кулаком, чем презрительная пощечина (Plummer). Part, в роли _subst._ ΣΙΑΓΌΝΑ _асс. sing. от_ ΣΙΑΓΏΝ (G4600) щека...
APPLEBURY'S COMMENTS _Regulations for Conduct Scripture_ Luke 6:27-38 But I say unto you that hear, Love your enemies do good to them that hate you, 28 bless them that curse you, pray for them that d...
BUTLER'S COMMENTS SECTION 4 Magnanimous (Luke 6:27-45) 27 But I say to you that hear, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29T...
_BUT I SAY UNTO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO THEM WHICH HATE YOU,_ No JFB commentary on these verses....
6 Jewish tradition carried sabbath observance to ridiculous lengths. They gravely discussed whether it is lawful to put out one's hand to give to a beggar, and how far! They disagreed as to whether it...
CHOICE OF THE TWELVE. SERMON IN THE PLAIN 1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk....
GREAT SERMON TO THE DISCIPLES AND IN PART TO THE MULTITUDES. It forms here the ordination address of the Twelve. In what sense it is identical with the Sermon on the Mount is explained on Matthew 5:1....
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 6 HOW TO USE THE *SABBATH 6:1-11 1. THE *DISCIPLES IN THE FIELDS OF CORN 6:1-5 V1 Jesus was walking through some fields of wheat on a *Sabbath. His...
AND UNTO HIM THAT SMITETH THEE... — See Notes on Matthew 5:39. AND HIM THAT TAKETH AWAY THY CLOKE. — St. Luke’s report of the maxim points to direct violence, St. Matthew’s to legal process. It is no...
CHAPTER 15 THE KINGDOM OF GOD. IN considering the words of Jesus, if we may not be able to measure their depth or to scale their height, we can with absolute certainty discover their drift, and see i...
HOW TO TREAT OUR FELLOW-MEN Luke 6:27-38 Luke's version of the Sermon on the Mount differs from that of Matthew, only as each views the great discourse from his own standpoint. By one it is viewed a...
In a synagogue our Lord healed the man with a withered hand, and the religious watchers were filled with anger because, according to their view, our Lord had desecrated the Sabbath. Surely, there is n...
CHAPTER 16 SERMON ON THE MOUNT Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to spend two beautiful bright days at the sea of Galilee, sailing over it, and visiting the places of...
THIRD CYCLE: FROM THE ELECTION OF THE TWELVE TO THEIR FIRST MISSION, LUKE 6:12 TO LUKE 8:56. In the following section we shall see the Galilean ministry reach its zenith; it begins with the institutio...
2 _d. Luke 6:20-49_. _The Sermon._ The aim, prevailing thought, and plan of this discourse have been understood in many different ways. The solution of these questions is rendered more difficult by th...
VERS. 29 AND 30. Patient Charity. “ _And unto him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also._ 30. _Give to every ma...
(20) And he lifted up his eyes on his disciples, and said, Blessed be ye poor; for your's is the kingdom of God. (21) Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep n...
The preface of Luke's gospel is as instructive as the introduction of either of the two preceding gospels. It is obvious to any serious reader that we enter a totally different province, though all be...
The circumstances related in Luke 6:1-10 have reference to the same truth, and in an important aspect. The sabbath was the sign of the covenant between Israel and God rest after finished works. The Ph...
AND UNTO HIM THAT SMITETH THEE ON THE ONE CHEEK,.... The right cheek, OFFER ALSO THE OTHER; the left cheek, by turning it to him, that he may smite that likewise, if he thinks fit: by which proverbia...
And unto him that smiteth thee on the _one_ cheek offer also the other; and him that taketh away thy cloke forbid not _to take thy_ coat also. Ver. 29. _That smiteth thee on the one cheek_] Socrates,...
Luke 6:29 ; LUKE 6:31. _To him_, &c. You who hear my gospel ought to be patient under injuries, as well as benevolent toward the unthankful. _To him that smiteth thee on thy cheek that taketh away thy...
BLESSED BE YE POOR; for the meaning of these beatitudes and their opposite woes, ver Luke 6:20-26, see notes on the beatitudes in Matthew 5:3-12. See sermon on mount. Matthew 5:39-48;...
The law of love:...
AND UNTO HIM THAT SMITETH THEE ON THE ONE CHEEK OFFER ALSO THE OTHER; AND HIM THAT TAKETH AWAY THY CLOAK FORBID NOT TO TAKE THY COAT ALSO....
LORD OF THE SABBATH (vs.1-11) "The second Sabbath after the first" is literally translated the "second-first Sabbath" (JND trans.), an unusual expression. The first Sabbath was that following the Pas...
27-36 These are hard lessons to flesh and blood. But if we are thoroughly grounded in the faith of Christ's love, this will make his commands easy to us. Every one that comes to him for washing in his...
SEE POOLE ON "LUKE 6:27...
First Apology of Justin And let your good works shine before men, that they, seeing them, may glorify your Father which is in heaven."[27] Irenaeus Against Heresies Book IV For "to him that taketh...
Luke 6:29 strikes G5180 (G5723) you G4571 on G1909 cheek G4600 offer G3930 (G5720) other G243 also...
JESUS PROCLAIMS THE NEW LAW OF THE KINGLY RULE OF GOD (6:20-49). Like Matthew 5-7 this ‘sermon' or ‘address' is carefully put together and patterned, but, in spite of similarities, we would be mistake...
TRUE LOVE IS ALL IMPORTANT AND MUST BE PRACTICALLY EXPRESSED (6:27-38). (This section is all about loving and giving and proceeds in a 4 4 6 6 4 4 pattern). ‘But I say to you who hear (Luke 6:27 a)....
LOVE IS ILLUSTRATED (6:29-31). j To him who smites you on the one cheek, offer also the other (Luke 6:29 a) k And from him who takes away your cloak, do not withhold your coat also (Luke 6:29 b). k...
ON THE PLAN of the Sermon on the Mount, see the Chapter comments on Matthew 5. The subject both here and in Matthew is the state and duties of a citizen of the kingdom of heaven. Van Oosterzee gives t...
Luke 6:29-30. See on Matthew 5:39-42. The order is varied, but the connection is the same....
ON THE CHEEK (επ την σιαγονα). Matthew 5:39 has "right." Old word meaning jaw or jawbone, but in the N.T. only here and Matthew 5:39, which see for discussion. It seems an act of violence rather tha...
CONTENTS: Jesus and the Sabbath. Healing of a withered hand. Choosing of the twelve. Sermon on the Mount. Parable of the house built on a rock. CHARACTERS: God, Jesus, disciples, Pharisees, David, ma...
Luke 6:1. _On the second sabbath after the first._ The Hebrew law is, Leviticus 23:11, on the morrow after the sabbath, the priest shall wave the sheaf east and west, north and south, to denote the un...
LOVE YOUR ENEMIES. See notes on Matthew 5:38-48....
_But I say unto you which hear, Love your enemies_ THE IDEAL OF CHRISTIANITY This passage is in earnest. You are to do this. Why? In order that you may come into the family of God. Here is not simpl...
LUKE—NOTE ON LUKE 6:12 Jesus appoints 12 apostles, then gives extended teaching to a large group of disciples, including what is often called the “Sermon on the Plain” (vv. Luke 6:20; compare the “Ser...
LUKE—NOTE ON LUKE 6:29 STRIKES YOU ON THE CHEEK. An insulting slap (see note on Matt. 5:39). OFFER THE OTHER ALSO is not intended as a command for every circumstance or as a prohibition agains
JESUS TEACHES ABOUT LOVING ENEMIES MATTHEW 5:43-48; LUKE 6:27-36; MATTHEW 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy....
CHAPTER 6 VER. 1. _And it came to pass on the second Sabbath after the first._ On the second Sabbath. The Arabic version. What was this Sabbath? 1. The eighth day of unleavened bread or the last day...
_CRITICAL NOTES_ Luke 6:20.—Though various opinions have been held on the subject, the balance of probabilities seems in favour of the supposition that the discourse commonly known as the Sermon on th...
EXPOSITION LUKE 6:1 _The Lord_'_s teaching on the question of the observance of the sabbath._ LUKE 6:1 AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The expression accompanying this n...
Now it came to pass on the second Sabbath (Luke 6:1) Now He is going to deal with a couple of instances on the Sabbath day. We've been introduced now to the Pharisees; they're beginning to really get...
1 Corinthians 4:11; 1 Corinthians 6:7; 2 Chronicles 18:23; 2 Corinthians 11:20;...
Cheek [σ ι α γ ο ν α]. Lit., the jaw. The cheek is pareia. The blow intended is not, therefore, a mere slap, but a heavy blow; an act of violence rather than of contempt. Taketh away [α ι ρ ο ν τ ο ς...
To him that smiteth thee on the cheek — Taketh away thy cloak — These seem to be proverbial expressions, to signify an invasion of the tenderest points of honour and property. Offer the other — Forbid...