Expositor's Greek Testament (Nicoll)

Luke 9:18-27

The Christ and the cross (Matthew 16:13-28; Mark 8:27 to Mark 9:1). At this point occurs a great gap in Lk.'s narrative as compared with those of Mt. and Mk., all between Matthew 14:22; Matthew 16:12 and between Mark 6:45; Mark 8:27 being omitted. Various explanations of the omission have been suggested: accident (Meyer, Godet), not in the copy of Mk. used by Lk. (Reuss), mistake of the eye, passing from the second feeding as if it were the first (Beyschlag). These and other explanations imply that the omission was unintentional. But against this hypothesis is the fact that the edges of the opposite sides of the gap are brought together in Lk.'s narrative at Luke 9:18 : Jesus alone praying, as in Matthew 14:23; Mark 6:45-46, yet the disciples are with Him though alone (κατὰ μόνας συνῆσαν α. οἱ μαθηταί), and He proceeds to interrogate them. This raises the question as to the motives for intentional omission, which may have been such as these: avoidance of duplicates with no new lesson (second feeding), anti-Pharisaic matter much restricted throughout (ceremonial washing), Jewish particularism not suitable in a Gentile Gospel, not even the appearance of it (Syrophenician woman). κατὰ μόνας, the scene remains unchanged in Lk. that of the feeding of the 5000. No trace in this Gospel of Caesarea Philippi, or indeed of the great northerly journey (or journeys) so prominently recognised in Mk., the aim of which was to get away from crowds, and obtain leisure for intercourse with the Twelve in view of the approaching fatal crisis. This omission can hardly be without intention. Whether Lk. knew Mk.'s Gospel or not, so careful and interested an inquirer can hardly have been ignorant of that northern excursion. He may have omitted it because it was not rich in incident, in favour of the Samaritan journey about which he had much to tell. But the very raison d'être of the journey was the hope that it might be a quiet one, giving leisure for intercourse with the Twelve. But this private fellowship of Jesus with His disciples with a view to their instruction is just one of the things to which justice is not done in this Gospel. Their need of instruction is not emphasised. From Lk.'s narrative one would never guess the critical importance of the conversation at Caesarea Philippi, as regards either Peter's confession or the announcement by Jesus of the coming passion.

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Expositor's Greek Testament (Nicoll)

Luke 9:18-27

Old Testament

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