Expositor's Greek Testament (Nicoll)
Mark 1:25
φιμώθητι : vide at Matthew 22:12.
φιμώθητι : vide at Matthew 22:12.
Verse 25. _AND JESUS REBUKED HIM_] A spirit of this cast will only yield to the sovereign power of the Son of God. All _watchings, fasting_, and _mortifications_, considered _in themselves_, will do l...
See also Luke 4:31. Mark 1:21 AND THEY WENT INTO CAPERNAUM - For the situation of Capernaum see the notes at Matthew 4:13. Straigh
PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO MINISTER -- CHAPTER 1:14-10:52 Chapter 1:14-45. The Ministry in Galilee after John's Imprisonment. 1. The Servant in Galilee preaching...
A SPECIMEN DAY IN CAPERNAUM. With His first followers, Jesus went to Capernaum (p. 29), a border town in the kingdom of Antipas, on the high road from Ptolemais to Damascus (HNT, _ad loc.;_ Matthew 4:...
THE BEGINNING OF THE STORY (Mark 1:1-4)...
There was in the synagogue a man in the grip of an unclean spirit. Immediately he broke into a shout. "What have we to do with you, Jesus of Nazareth?" he said. "Have you come to destroy us? I know wh...
HOLD THY PEACE. Be silent. Compare Matthew 22:12. out of. Greek. _ek._ App-104....
_rebuked him_ Though he had borne testimony to Christ, yet his testimony is not accepted, for it was probably intended only to do harm, "to anticipate and mar His great purpose and plan." Compare the...
21–28. CURE OF A DEMONIAC AT CAPERNAUM Luke 4:31-37. Omitted by Mt....
ἘΠΕΤΊΜΗΣΕΝ. In class. Grk the verb has three meanings, the second and third growing out of the first; (1) “lay a value on, _rate_”; (2) “lay an estimated penalty on, sentence”; (3) “chide, rebuke, _ra...
Ver 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, "Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I...
_THE FACT OF JESUS' GALILEAN MINISTRY MARK 1:14-34:_ John prepared the way. Then Jesus began to preach "the gospel of the kingdom." (Mark 1:14) Jesus came to set up His kingdom; His one church. The ki...
ΈΠΕΤΊΜΗΣΕΝ _aor. act. ind. от_ ΈΠΙΤΙΜΆΩ (G2008) упрекать (_см._ Matthew 17:18). ΦΙΜΏΘΗΤΙ _aor. imper. pass. от_ ΦΙΜΌΩ (G5392) заставить замолчать, связать, надеть намордник; быть запряженным как вол...
3. A SABBATH IN THE LIFE OF JESUS 1:21-34 _TEXT 1:21-34_ And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. And they were astonished at his teach...
And Jesus rebuked him, saying, Hold thy peace, and come out of him. AND JESUS REBUKED HIM, SAYING, HOLD THY PEACE, AND COME OUT OF HIM. A glorious word of command. Bengel remarks that it was only...
19 Before a net is used it is important that it is not badly tangled or snarled. The work of these fishermen is a graphic commentary on the word "adjust," which has been rendered by such a variety as...
BAPTISM OF JESUS. BEGINNING OF THE MINISTRY 1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt and Lk. St. Mark's Gospel, being based on the reminiscences of Peter, begins with the...
A DEMONIAC HEALED IN THE SYNAGOGUE AT CAPERNAUM (Luke 4:31). A striking point in this miracle is the testimony of the demon to Christ's Messiahship, which, however, He refused to accept. If the posses...
It was not expedient that Christ or the apostles should receive what was generally supposed to be diabolical testimony (Matthew 10:25; Matthew 12:24)....
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. ABOUT MARK’S BOOK The Bible has 4 books about Jesus’ life. They are called the Books of Mat...
HOLD THY PEACE. — Literally, _be still, be gagged._ The same verb is used in the calming of the winds and waves in Mark 4:39....
CHAPTER 1:23-28 (MARK 1:23) THE DEMONIAC "And straightway there was in their synagogue a man with an unclean spirit; and he cried out, saying, What have we to do with Thee, Thou Jesus of Nazareth? ar...
THE HELPER OF THE NEEDY Mark 1:21-39 The word _straightway_ is typical of our Lord's life. It occurs at least eleven times in this chapter (r.v.), and is the keynote of Mark's Gospel, which is pre-em...
The introductory words of this Gospel according to Mark are characterized by brevity. Mark at once announces his theme, "The beginning of the Gospel of Jesus Christ, the Son of God," and then in rapid...
Christ would not suffer the devils to be produced as witnesses of his divinity; the author of truth could not bear the father of lies to bear testimony of him. Hence Jesus threatened him, in order to...
HEALING OF PETER'S MOTHER-IN-LAW Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately coming out of the synagogue? came into the house of Simon and Andrew and James and John. The mother...
(23) And there was in their synagogue a man with an unclean spirit; and he cried out, (24) Saying, Let _us_ alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
The message is new at least in the absolute and complete character it assumes, and in its direct and immediate application. It was not the Jewish privileges which should be obtained by repenting and r...
AND JESUS REBUKED HIM,.... Checking his insolence, despising his flattery, and refusing to receive a testimony from him; and which he wanted not, lest it should be thought he had a familiarity and con...
And Jesus rebuked him, saying, Hold thy peace, and come out of him. Ver. 25. _Hold thy peace_] φιμωθητι _capistrator, _ be thou haltered up, or muzzled. Christ would not hear good words from an evil...
_And there was in their synagogue a man with an unclean spirit_ Luke, _which had a spirit of an unclean devil. And he cried out_ Luke, _with a loud voice._ As soon as the devil saw Jesus, dreading his...
HOLD THY PEACE; the demons everywhere recognized Jesus as the Messiah, but he uniformly commanded them to hold their peace. It was neither the time to proclaim his Messiahship, nor were they the prope...
AND JESUS REBUKED HIM, SAYING, HOLD THY PEACE, AND COME OUT OF HIM....
The man with the unclean spirit:...
This beginning is not that ofJohn 1:1, which speaks of the Lord's eternal existence "with God," and as being God; nor is it that of creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
TITLE: Preaching, Calling, and Helping TEXT: Mark 1:14-34 PROPOSITION: Jesus shows us how to evangelize. QUESTION: How? KEY WORD: Methods SCRIPTURE READING: INTRODUCTION: 1. How would you being a new...
23-28 The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of m...
OLBGrk; Ver. 25,26. It is both here and in many other places observable, that when the devils made a confession of Christ, yet neither Christ nor his apostles would ever take any notice of it. Truth i...
Mark 1:25 But G2532 Jesus G2424 rebuked G2008 (G5656) him G846 saying G3004 (G5723) quiet G5392 ...
‘And Jesus rebuked him saying, “Be quiet and come out of him.” And the unclean spirit, tearing him and crying with a loud voice, came out of him.' Jesus rejected the testimony of the evil spirit. He d...
THE AUTHORITY OF JESUS IS REVEALED BY HIS POWER OVER EVIL SPIRITS (1:23-28). The authority of Jesus was now further revealed in that He was now faced with a man possessed by an evil spirit which was s...
JESUS REVEALS HIS AUTHORITY IN HIS TEACHING AND BY CASTING OUT AN UNCLEAN SPIRIT (1:21-28). Having revealed His authority by calling men to abandon everything and follow Him, He now reveals that auth...
THE FIRST STAGE IN THE MINISTRY OF JESUS. (1:14-39). Now that He had been especially empowered and had determined the path that He would tread Jesus leaves the wilderness behind and goes out among men...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
Mark 1:25. REBUKED HIM. Our Lord refuses the testimony of demons to His Person. HOLD THY PEACE. Lit., ‘be thou muzzled,' silenced. A command joined with enforcing power. COME OUT OF HIM. Two disti...
CHRONOLOGY. This Gospel presents the fewest deviations from the chronological order. In the whole narrative of the ministry in Galilee, we find but one such: in the case of the feast at Levi's house;...
HOLD THY PEACE (φιμωθητ). First aorist passive imperative of φιμοω. "Be quiet," Moffatt translates it. But it is a more vigorous word, "Be muzzled" like an ox. So literally in Deuteronomy 25:4; 1 Co...
Mark 1:16 I. Vers. 16-20. (1) Christ is the Preparer of His servants. "I will make you" how much was involved in that promise. (_a_) Authority; (_b_) Qualification. (2) Small beginnings compatible wit...
Mark 1 The Cure of Simon's Wife's Mother. Pain, sickness, delirium, madness, as great infringements of the laws of nature as the miracles themselves, are such veritable presences to the human experie...
Mark 1:14. _Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,_ When one servant of God is laid aside, it is a call to the rest to be the more...
CONTENTS: Ministry of John the Baptist. Baptism and temptation of Jesus and His first Galilean ministry. Demons cast out, sickness healed, leprosy cured. CHARACTERS: God, Jesus, Holy Spirit, John the...
Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of God._ This commencement is laconic, beautiful, and perspicuous. Several Greek authors begin their books in this independent way. It a...
MARK—NOTE ON MARK 1:23 By naming Jesus as THE HOLY ONE OF GOD, the demon may have been trying to exercise power over Jesus. ⇐...
MARK—NOTE ON MARK 1:16 Demonstration of Jesus’ Authority. The first half of Mark’s Gospel shows that Jesus has authority over sickness, over the laws of nature, and over the demonic world. It also hig...
JESUS TEACHES WITH GREAT AUTHORITY MARK 1:21-28; LUKE 4:31-37; MARK 1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught....
COMMENTARY upon THE GOSPEL OF S. MARK. _______. _______ INTRODUCTION. " MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_, "was a disciple and interpreter of S. Peter. At the req...
_CRITICAL AND EXEGETICAL NOTES_ Mark 1:21. _Capernaum_ was at that time a flourishing commercial town on north-western shore of lake. A customs station, with military quarters. Its synagogue was the g...
EXPOSITION MARK 1:1 THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not the title of the book, but the commencement of the narrative; and so they depend upon what follows, namely, "as...
Let's turn to Mark's gospel. Mark was a young man when Jesus was crucified, perhaps about twelve years old. So, the gospel that he writes is considered to be the understanding that he received from li...
Acts 16:17; Luke 4:35; Luke 4:41; Mark 1:34; Mark 3:11;...
Hold thy peace [φ ι μ ω θ ε τ ι]. First aorist passive imperative of fimow. "Be quiet," Moffatt translates it. But it is a more vigorous word, "Be muzzled" like an ox. So literally in Deuteronomy 25:4...