καλέσαι : to call, suggestive of invitations to a feast (Fritzsche, Meyer, Holtz.), and making for the hypothesis that Jesus, not Matthew, was the real host at the social gathering: the whole plan His, and Matthew only His agent; vide notes on Mt. He called to that particular feast as to the feast of the kingdom, the one a means to the other as the end. δικαίους, ἁμαρτωλούς : Jesus preferred the company of the sinful to that of the righteous, and sought disciples from among them by preference. The terms are not ironical. They simply describe two classes of society in current language, and indicate with which of the two His sympathies lay.

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Old Testament