ἀπολαβόμενος, etc., withdrawing him from the crowd apart. Many reasons have been assigned for this procedure. The true reason, doubtless, is that Jesus did not wish to be drawn into a new ministry of healing on a large scale (Weiss, Schanz). ἔβαλε τοὺς δακτύλους, etc.: one finger of the right hand into one ear, another of the left hand into the other, on account of the narrowness and depth of the hearing faculty, that He might touch it (διὰ τὸ στενὸν καὶ βαθὺ τῆς ἀκοῆς ἵνα θίξῃ ταύτης, Euthy. Zig.). Deafness is first dealt with; it was the primary evil. πτύσας, spitting; on what, the tongue of the dumb man as on the eyes of the blind (Mark 8:23)? So Meyer. Or on His own finger, with which He then touched the tongue? So Weiss, Schanz, Kloster., Holtz. (H. C.), Keil. Mk. leaves us here to our own conjectures, as also in reference to the import of these singular acts of Jesus. Probably they were meant to rouse interest and aid faith in the dull soul of the sufferer. (vide Trench, Notes on the Miracles.)

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Old Testament