contains an important logion of Jesus preserved by Matthew only, nd connected by him with the parabolic teaching of Jesus. In this connection καινὰ καὶ παλαιά of course points to the use of the old familiar facts of nature to illustrate newly revealed truths of the kingdom. But we should not bind ourselves too strictly to this connection, keeping in mind Matthew's habit of grouping; all the more that, as Wendt has pointed out (Die Lehre Jesu, ii. 349), the idea expressed by γραμματεὺς does not get justice. It naturally points to acquaintance with the O. T., and combined with μαθητευθεὶς ε. τ. β. teaches that that knowledge may be usefully united with discipleship in the lore of the kingdom. In Wendt's words: “One remains in possession of the old, recognised as of permanent value, yet is not restricted to it, but along with it possesses a precious new element”. μαθητεύειν is here used transitively as in Matthew 28:19; Acts 14:21. ἐκβάλλει points to free distribution of treasures by the householder. He gives out new or old according to the nature of the article. The mere scribe, Rabbinical in spirit, produces only the old and stale. The disciple of the kingdom, like the Master, is always fresh-minded, yet knows how to value all old spiritual treasures of Holy Writ or Christian tradition.

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Old Testament