Expositor's Greek Testament (Nicoll)
Matthew 21:5
he prophetic quotation, from Zechariah 9:9, prefaced by a phrase from Isaiah 62:11, with some words omitted, and with some alteration in expression as compared with Sept [114]
[114] Septuagint.
he prophetic quotation, from Zechariah 9:9, prefaced by a phrase from Isaiah 62:11, with some words omitted, and with some alteration in expression as compared with Sept [114]
[114] Septuagint.
Verse Matthew 21:5. _TELL YE THE DAUGHTER OF SION_] The quotation is taken from Zechariah 9:9, but not in the precise words of the prophet. This entry into Jerusalem has been termed the _triumph_ of...
ALL THIS WAS DONE ... - The prophecy here quoted is found in Zechariah 9:9. It was always, by the Jews, applied to the Messiah. DAUGHTER OF ZION - That is, “Jerusalem.” “Zion” was one of the hills on...
9. THE KING ENTERS INTO JERUSALEM. The Parables of the Two Sons and the Householder and His Vineyard. CHAPTER 21 1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second Cleansing of the Temple...
THE TRIUMPHAL ENTRY (Mark 11:1 *, Luke 19:23; John 12:12). Mt. curiously misrepresents the poetic description of one animal in Zechariah 9:9 by making J
When they had come near to Jerusalem, and when they had come to Bethphage, to the Mount of Olives, then Jesus sent on two disciples ahead. "Go into the village which is facing you," he said, "and imme...
THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...
TELL YE, &C. Quoted from Zechariah 9:9. See App-107. Compare Isaiah 62:11. App-117. BEHOLD. Figure of speech _Asterismos._ App-6. UPON. Greek. _epi._ AN ASS. a beast of burden. Not the same word as...
_Nisan_9 (_Palm Sunday_). Ch. Matthew 21:1-10. The Royal Entry into Jerusalem Mark 11:1-11; Luke 19:29-40; John 1
_Tell ye the daughter of Sion_, &c. Zechariah 9:9. The prophet is predicting the triumph of Israel and the fall of the neighbouring nations. The prophecy contains three distinct Hebrew words for an "a...
THE ROYAL ENTRY INTO JERUSALEM Mark 11:1-11; Luke 19:29-40; John 12:12-19. St Luke alone places here the incident of Christ weeping over Jerusalem ...
ΕἼΠΑΤΕ ΤΗ͂Ι ΘΥΓΑΤΡῚ ΣΙΏΝ. The quotation is partly from Zechariah, partly from Isaiah. The first clause, εἴπατε τῇ θυγατρὶ Σιών, is the LXX. rendering of Isaiah 62:11. The remainder is an abbreviated c...
l. And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2. Saying unto them, "Go into the village over against you, and straight...
_WITH THE FINISH IN SIGHT JESUS ENTERED JERUSALEM AND CLEANSED THE TEMPLE MATTHEW 21:1-17:_ One of the great statements from this section concerned the donkey and colt, "The Lord has need of them." Yo...
ΕΪΠΑΤΕ _aor. imper. act. от_ ΛΈΓΩ, _см._ Matthew 21:3. ΠΡΑΫ́Σ (G4239) кроткий (_см._ Matthew 5:5). _Adj._ используется как наречие, описывающее способ Его прибытия (RG, 549, 659). ΈΠΙΒΕΒΗΚΏΣ _perf....
Section 54 JESUS ENTERS JERUSALEM IN MESSIANIC TRIUMPH (Parallels: Mark 11:1-11; Luke 19:29-44; John 12:12-19) TEXT 21:1-11 1 And when they drew nigh unto Jerusalem, and came unto Bethphage, unto th...
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, For the exposition of this majestic scene-recorded, as will be seen, by...
20 James and John were the sons of Zebedee (Mar_:10:35). Our Lord called them “sons of thunder” (Mar_3:17), to indicate their tempestuous and violent disposition. The gentleness and love of John's wri...
21:5 foal (g-24) Lit. 'son of one under yoke.'...
A combination of Isaiah 62:11 with Zechariah 9:9. The rendering is free, partly following the Heb. and partly the Septuagint. According to St. John, the disciples did not at the time perceive that Jes...
SOLEMN ENTRY INTO JERUSALEM (Mark 11:1; Luke 19:29; John 12:12). More than a third of the entire Gospel narrative is occupied with the last week of Christ's life, commonly called Holy Week. The cause...
THE TRIUMPHAL ENTRY. CLEANSING OF THE TEMPLE Chronology of the Last Week of Christ's Life, commonly called Holy Week (chiefly after Hastings' 'Dictionary of Christ and the Gospels'). Sabbath, Nisan 8...
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 21 JESUS ENTERS JERUSALEM 21:1-11 V1 As they came nearer to Jerusalem, they reached the town called Bethphage. It was on the Mount o...
TELL YE THE DAUGHTER OF SION. — The words seem to have been cited from memory, the Hebrew text of Zechariah 9:9 beginning, “Rejoice greatly, O daughter of Sion; shout O daughter of Jerusalem,” and ins...
THE GREAT HEALER AND THE LOWLY KING Matthew 20:29-34; Matthew 21:1-7 The Lord is always saying: _What will ye that I shall do?_ Let us not ask small things. We honor Him by making great demands. Our...
In this cleansing of the Temple for the second time-He had done the same at the outset of His ministry- the Lord revealed His conception of the secret of all civic righteousness and strength. He revea...
Tell ye the (b) daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. (b) The city of Sion. This is a Hebrew idiom, common in the Lamentat...
Some manuscripts read Isaias, others Zacharias: the text seems to be extracted from both, but particularly the latter, the sense of which is taken, though not verbatim, from the Septuagint version. Se...
TRIUMPHANT ENTRY John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...
"And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, (2) Saying unto them, Go into the village over against you, and straightwa...
We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...
_THE COMING KING_ ‘Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.’ Matthew 21:5 I. THE KING.—Our Lord is described as...
5._Say to the daughter of Zion. _This is not found, word for word, in Zechariah; but what God commanded one Prophet to proclaim, the Evangelist justly and appropriately applies to all godly teachers;...
Afterwards (chapter 21), disposing of all that belonged to His willing people, He makes His entry into Jerusalem as King and Lord, according to the testimony of Zechariah. But although entering as Kin...
TELL YE THE DAUGHTER OF ZION,.... These words seem to be taken out of Isaiah 62:11 where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, wi...
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Ver. 5. _Tell ye the daughter of Sion_] Here was that also of the Psalmi...
_All this was done, &_ c. Ινα πληρωθη το ρηθεν δια του προφητου, _that what was spoken by the prophets might be fulfilled_, that is, not only hereby the words of the prophet were fulfilled, but our Lo...
DAUGHTER OF ZION; a poetic personification of Zion, which was that part of Jerusalem where David and the kings after him dwelt. It represents Jerusalem and its inhabitants. BEHOLD, THY KING COMETH; t...
The prophecy fulfilled:...
TELL YE THE DAUGHTER OF SION, BEHOLD, THY KING COMETH UNTO THEE, MEEK, AND SITTING UPON AN ASS, AND A COLT, THE FOAL OF AN ASS. This, the entire occurrence, with all its single incidents, was done in...
It is a moment of most serious significance as the Lord is now about to enter Jerusalem. He is to be publicly presented to Israel, yet in lowly grace, not in power and majesty. Two of His disciples ar...
1-11 This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meek...
OLBGrk; Ver. 4,5. The words are, MALACHI 9:9, _Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and ridi...
Methodius Oration on the Psalms Let us, with the children, raise the branches aloft, and with the olive branches make glad applaud, that upon us also the Holy Spirit may breathe, and that in due orde...
Matthew 21:5 Tell G2036 (G5628) daughter G2364 Zion G4622 Behold G2400 (G5628) your G4675 King G935 coming...
“Tell you the daughter of Zion, Behold, your King comes to you, Meek, and riding on an ass, And on a colt the foal of an ass.” That Jesus' careful arrangement for the obtaining of the colt, followe...
JESUS PREPARES FOR HIS TRIUMPHAL ENTRY INTO JERUSALEM (21:1-7). An essential part of any coronation among the Jews was an ass on which the King would ride to the crowning ceremony. This tradition comm...
Matthew 21:5. TELL YE THE DAUGHTER OF ZION. From _Isaiah 62:11_. BEHOLD THY KING COMETH, etc. From Zechariah 9:9. Both prophecies were referred to the Messiah by the Jews. Our Lord was to enter Jerus...
The date of the public entry into Jerusalem (narrated by all four Evangelists) was _Sunday, the_ _10th of the month Nisan._ We hold that our Lord ate the Passover at the usual time (see on chap. Matth...
THE DAUGHTER OF ZION (τη θυγατρ Σιων). Jerusalem as in Isaiah 22:4 (daughter of my people). So Babylon (Isaiah 47:1), daughter of Tyre for Tyre (Psalms 45:12).RIDING (επιβεβηκως). Perfect active p...
Matthew 21:5 I. Not the Law only, but the Prophets also, did our Lord with the greatest carefulness fulfil, that no one mark or tittle of the letter should fail of the Word of God. "All this was done...
Matthew 21:1. And when they drew nigh unto Jerusalem, and were come the Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and...
CONTENTS: The triumphant entry. Jesus' second purification of the temple. Barren fig tree cursed. Jesus' authority questioned. Parable of the two sons in the vineyard. Parable of the house-holder dema...
Matthew 21:1. _When they were come to Bethphage._ The rabbins dispute about the etymon of this village, whether it mean the “house of the fountain,” as is the literal import; or the “house of grossiti...
THIS HAPPENED TO MAKE COME TRUE. The prophecy of Isaiah 62:11 and Zechariah 9:9. Both the donkey and the colt were brought, but John 12:15 speaks of Jesus riding only the young colt. Only animals that...
_And when they drew nigh unto Jerusalem, and were come to Beth-phage._ SIXTH SUNDAY IN LENT I. It presents an illustration of the relation of Christ to the religious feeling of mankind. We are relig...
MATTHEW—NOTE ON MATTHEW 21:4 THIS TOOK PLACE TO FULFILL. Matthew specifies that Jesus’ entrance into Jerusalem upon a colt fulfills the prophecy of Zechariah 9:9. J
MATTHEW—NOTE ON MATTHEW 21:1 The Messiah Asserts His Authority over Jerusalem. Jesus’ authority over Jerusalem is revealed in his triumphal entry (Matthew 21:1), action
Jesus rides into Jerusalem on a donkey Matthew 21:1-9; Mark 11:1-10; Luke 19:28-38; John 12:12-15;...
1-46 CHAPTER 21 _And when they were come nigh_, &c. Mark has (Mark 11:1), "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, He sendeth forth two of His discip...
_CRITICAL NOTES_ We now enter upon the crowded and peculiarly solemn events of the great week of our Saviour’s career, His last week—the passion week (_Morison_). Matthew 21:1. JERUSALEM.—The Jerusal...
EXPOSITION MATTHEW 21:1 _Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.)...
Now when they drew near to Jerusalem, they were come to Bethphage, unto the mount of Olives, and then Jesus sent two disciples, saying unto them, Go into the village over against you, and immediately...
1 Kings 1:33; 1 Kings 10:26; 2 Corinthians 10:1; 2 Samuel 16:2;...
Daughter of Sion. Jerusalem. Compare daughter of Babylon for the city of Babylon (Psalms 137:8; Isaiah 47:1); daughter of Tyre for the city or people of Tyre (Psalms 45:12); daughter of my people ...
The daughter of Sion — That is, the inhabitants of Jerusalem: the first words of the passage are cited from Isaiah 62:11; the rest from Zechariah 9:9. The ancient Jewish doctors were wont to apply the...