Fifth woe, directed against externalism (Luke 11:39-41). τῆς παροψίδος, the dish, on which viands were served. In classics it meant the meat, not the dish (τὸ ὄψον οὐχὶ δὲ τὸ ἀγγεῖον, Phryn., p. 176). Rutherford (New Phryn., p. 265) remarks that our word “dish” has the same ambiguity. ἔσωθεν δὲ γέμουσιν ἐξ : within both cup and plate are full of, or from. ἐκ is either redundant or it points to the fulness as resulting from the things following: filled with wine and meat purchased by the wages of unrighteousness: luxuries acquired by plunder and licence. The verb γέμουσι occurs again in Matthew 23:27 without ἐκ, and this is in favour of the second view. But on the other hand in Matthew 23:26 the vessels are conceived of as defiled by ἁρπαγή and ἀκρασία, therefore presumably as filled with them. Here as in Matthew 6:22-23, the physical and ethical are mixed in the figure.

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Old Testament