Revelation 18:1-3 : an angelic proclamation of Babylon's fate (cf. Revelation 14:8) in terms of Isaiah 13:19-22; Isaiah 34:14 (demons of the desert, the Mazzikin of Jewish demonology, familiar to Babylonian magic), Jeremiah 50:30; Jeremiah 51:37; Zephaniah 2:15, etc. “Be of good cheer, O Jerusalem … Miserable are the cities which thy children served, miserable is she who received thy sons. For as she rejoiced at thy fall and was glad at thy ruin, so shall she grieve at her own desolation. Yea I will take away her delight in her great crowds, and her vaunting shall turn to mourning. For fire from the Everlasting shall come upon her for a length of days, and for long shall she be inhabited by demons” (Bar 4:30-35). ἐκ κ. τ. λ. “by (cf. Revelation 18:19) the wealth of her wantonness” traders profited; i.e., by the enormous supplies which the capital required to satisfy her demands (στρῆνος, - ιάω from the New comedy and colloquial usage). δόξα in Revelation 18:1 denotes the flashing brilliance which, according to the primitive collocation of life and light, accompanied the heavenly visitants to earth or the manifestation of a divine presence (Revelation 21:11; Revelation 21:23; Revelation 22:5); see the valuable paragraphs in Grill, pp. 259 271.

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Old Testament