κατὰ μὲν τὸ εὐαγγέλιον. In both clauses κατὰ defines the rule by which God's relation to Israel is determined. When He looks at the Gospel, which they have rejected, they are ἐχθροὶ, objects of His hostility, and that διʼ ὑμᾶς, for the sake of the Gentiles, to whom the Gospel in this way comes; when He looks at the ἐκλογὴ, the choice which He made of Israel to be His people, they are ἀγαπητοὶ, objects of His love, and that διὰ τοὺς πατέρας, on account of Abraham, Isaac and Jacob, with whom He made an everlasting covenant (cf. Genesis 17:19; Luke 1:54 f.). The passive meaning of ἐχθροὶ is fixed by the contrast with ἀγαπητοὶ, as well as by the logic of the passage: cf. Romans 5:10.

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Old Testament