The Apostle now proceeds to argue the question of Christian conduct in things indifferent from another point of view that of the influence which our conduct may have on others, and of the consideration which is due to them. μηκέτι οὖν ἀλλήλους κρίνωμεν : thus much follows from what has been said already, and κρίνωμεν therefore forbids both the censorious and the contemptuous estimate of others. ἀλλὰ τοῦτο κρίνατε μᾶλλον : be this your judgment rather. Cf. 1 Corinthians 2:2; 1 Corinthians 7:37. τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ : this is of course addressed to the liberal party. For πρόσκομμα see 1 Corinthians 8:9. The word does not occur in the Gospels, but it is a remarkable fact that in most of our Lord's express teaching about sin, it is sin in the character of σκάνδαλον, a snare or stumbling-block to others, with which He deals. Paul develops his ideas quite freely from his conception of faith, but in all probability he was familiar with what Jesus taught (Matthew 18).

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Old Testament