εἰς τοῦτο γὰρ … ἵνα : cf. 2 Corinthians 2:9. ἔζησεν refers to the resurrection, as is shown by the order of the words, the connection elsewhere in Paul of Lordship with the resurrection (cf. Philippians 2:9 ff.), and the aorist tense which describes an act, and not the continued existence of Christ on earth (Sanday and Headlam): cf. Revelation 2:8 (ὃς ἐγένετο νεκρὸς κ. ἔζησεν), Revelation 20:4 f. ἵνα denotes God's purpose in subjecting His Son to this experience. We must not suppose that ἀπέθανεν is specially connected with νεκρῶν and ἔζησεν with ζώντων; there is the same mannerism as in Romans 4:25. Rather is it through Christ's resurrection that His lordship over the realm of death is established, so that not even in that dark world do those who are His cease to stand in their old relation to Him. τοῦ κυρίου ἐσμὲν holds alike in the seen and the unseen.

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Old Testament