This is the principle of judgment, for not the hearers of law (the Mosaic or any other) are just with God, but the law doers shall be justified. ἀκροαταὶ tends to mean “pupils,” constant hearers, who are educated in the law: see Romans 2:10. But no degree of familiarity with the law avails if it is not done. The forensic sense of δικαιοῦσθαι is apparent in this verse, where it is synonymous with δίκαιοι εἶναι παρὰ τῷ θεῷ : the latter obviously being the opposite of “to be condemned”. Whether there are persons who perfectly keep the law, is a question not raised here. The futures ἀπολοῦνται, κριθήσονται, δικαιωθήσονται all refer to the day of final judgment.

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Old Testament