DISRUPTION AND FINAL SEPARATION OF BARNABAS AND PAUL

35-39. The Greek word for “contention” is paroxysm, which now means an earthquake shock, which, you see, has a superlative signification. Paul and Barnabas were both sanctified wholly, and filled with the Holy Ghost. Perfect love is the bravest thing in the world; full salvation makes you positive enough to die in your tracks, when you know you are right. Paul and Barnabas were both right in this matter, and yet diametrically opposite. Consequently, there was no chance but to separate. Mark was merely incidental to the paroxysm. Paul was right in refusing to take him, because he had retreated from the field during the former campaign. Barnabas was right in sympathizing with his young, cowardly nephew (Colossians 4:10), and giving him another chance, which proved a success, so that Mark made an efficient preacher, and actually wrote the gospel of our Lord, and finally sealed his faith with his blood in Alexandria, Egypt. Paul appreciated him, and afterward called him to his work. The simple solution of the matter is, God was in the transaction. Paul had started out the junior preacher, with Barnabas, and actually revolutionized the ticket, and come to the front. Barnabas was an able leader, and Paul now more so. Hence it was a waste of ammunition for them longer to go together. It is now high time for each one to lead an evangelistic party the balance of his life. Here the curtain falls over Barnabas, that great and good man, and we never hear of him afterward. Doubtless, like his apostolical comrades, he lived a hero and died a martyr. The simple reason why we hear no more of him is because Luke, the historian, no longer accompanied him to write up his history, but went with Paul, though he is too modest even to tell us so, simply specifying that Mark went with Barnabas, and Silas with Paul.

41,42. Henceforth this inspired history all focalizes around Paul, who now, with Silas and Luke, travels through Syria and Cilicia (his native land) “establishing the churches.” In former years they had organized many churches, i. e., little holiness bands, in those great heathen countries. On this tour there is no mention of a single convert, the time, everywhere, being devoted to the establishment of the saints, i. e., getting them sanctified and teaching them the Word of the Lord. We find in this inspired history that Paul took great tours, traveling through vast regions, devoting all of his time to the work of sanctifying and edifying the churches.

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