COMMUNITY OF GOODS

44, 45. A number of concurrent events superinduced this community of goods:

(a) The suddenness of the Pentecostal revival catching thousands of those delegates from Jewish synagogues in “every nation under heaven,” who had only brought supplies for their expeditious peregrinations, and were consequently dependent on the Jerusalem saints for support;

(b) amid the rage of men and devils, the magnates of church and state arrayed against the despised Nazarenes and determined to crush them in blood, obliterating the very memory of Jesus from the earth, there is every probability of forfeiting their estates by confiscation;

(c) all the primitive Christians were on the constant outlook for their Lord to return from heaven and take them away, as He had said with His valedictory lips, “Behold! I come quickly.” In that case, of course they would have no use for their estates. Amid these environments and inspirations we do not wonder at the forty-fifth verse, i. e., “They continued to sell their real estates and private properties and distribute the same to all as any one had need.” Should all Christendom practice the community of goods? It would certainly be very pertinent as well as altogether probable amid the circumstances which peculiarize the Pentecostians. But remember God makes the circumstances; they are His providences, and we have no right to make them.

Continues after advertising
Continues after advertising

Old Testament

New Testament