Who are the Elamites? They are Jews from Elam, a country in Persia. Who are the Medians? They are Jews from Media, a great country bordering on Persia and the Caspian Sea. These are the very countries into which they were carried in their Babylonian captivity. Now you see, instead of being lost, they have perpetuated their fidelity to the religion of their fathers through these seven hundred years since the first Babylonian captivity under Shalmanezer, and here we see their faithful delegates at Jerusalem in their places in the great national camp-meeting away down at the end of the Jewish dispensation. Follow this catalogue of names and you will find, as it says, that the Jews are here from “every nation under heaven” (Acts 2:5). Whereas, the great problem of the lost tribes is poetical rather than real, one thing is true, and that is, that during their captivities they lost their tribehood, so that they did not return in their tribal identities and organizations. Doubtless many of the ten tribes returned with Judah and Benjamin in the exodus of Nehemiah, while countless numbers of Judah and Benjamin remained in the countries of their captivity. You must remember that the period of oppression expired very quickly after their captivity, under the conquest of Cyrus, the Medo-Persian who destroyed the Babylonian Empire, and not only emancipated all the Jews but rebuilt the temple with his own money. Of course, the Jews who remained were no longer in captivity, but bona fide and honored citizens of the Persian Empire. Therefore, while they lost their tribehood they retained their identity as loyal members of the house of Abraham; and the very fact that we see them all represented in this grand religious convocation away down at the end of the Jewish dispensation is demonstrative proof that they had retained their membership and perpetuated their fidelity to the Jewish religion through all of these ages. The Jews, by reason of their enterprise, had settled in all the prominent cities of the known world during the old dispensation, which in that respect is a grand dumbration of the new. The Jews in all ages are God's peculiar people, whether under the smiles of loving approval or under the awful castigatory rod of His righteous judgments. Just as the Jews at the close of the Mosaic dispensation were dwelling in every country under heaven, and thus representing it, so they are now dwelling beneath every sky, speaking every language and dialect, cultured in the institutions of every nation, and thus under the providential hand of Abraham's God, they are now in a wonderful though mysterious manner being prepared for the metropolitanship of the globe, when the elect remnant will be gathered from the ends of the earth, rebuild Jerusalem, receive with shouts of welcome their own glorious descending King, and come again as in former days to the front of the world, there to abide during the glorious theocracy which shall girdle the globe with salvation and holiness unto the Lord. Thus in the present age, God in a wonderful manner, in the dispersion and culture of the Jews in every nation under heaven, is preparing them for the millennial metropolitanship of all nations. We must remember that the primitive church was all Jews, including apostles, disciples and converts. Here we have a catalogue of the most prominent nations of Asia, Africa and Europe, all represented by their delegates from the Jewish synagogues in their midst. These delegates represent all Israel in their dispersion, throughout the inhabitable globe. The very fact of their presence in this great national and ecclesiastical convocation, which has existed since the days of Moses, is demonstrative of their identity with the Jewish Church and nation during all by-gone centuries, seven hundred years since their first deportation into Babylon. Away with the chimera of the “lost tribes.” They were not lost then; neither are they now lost. They simply lost their tribehood, which in no way affected the integrity of Israel. So is their tribehood still lost. We seldom now find a Jew in the Old or New World who knows to what tribe he belongs. In the final gathering into Palestine, only a remnant will come home (Romans 9:27) but doubtless in that remnant all of the tribes will be represented, though they know it not.

Continues after advertising
Continues after advertising

Old Testament

New Testament