PLAN OF SALVATION

19. “Repent, therefore, and turn unto the blotting out of your sins, in order that times of soul-renewing may come from the face of the Lord.” In repentance the sinner gives up all of his sins to the devil, where he got them, and leaves Satan's kingdom forever. We must become honest before we can be saved. This honesty extends even to the devil. We must make an honest and final settlement with him, thus giving him back all we ever got from him, i. e., all of our sins. How very few people ever do that! They endeavor to carry some of their sins with them along the heavenly road, which is utterly impossible. The devil holds you tight so long as you have anything that belongs to him. Whenever you give back to him all your sins, all your meanness, and everything you ever got from him, then he has no more use for you and will not let you stay with him another minute. So then you get off with a big shout, moving heavenward at a race-horse speed.

The E. V. erroneously says in this passage, “be converted,” as the verb is in the active voice, and literally means “turn.” While “repent” and “turn” and “the blotting out of sin” are all specific, they constitute conversion, which is generic. Here we see that the sinner has just two things to do first, leave the devil and all of his sins in the devil's kingdom, where they belong.

Then turn to the Lord with all his heart, soul, mind and strength, casting his lot with Him for time and eternity. In that case, the Lord freely and eternally blots out all of his sins from heaven's chancery, so they never can be found again to bring back the blush of shame. Thus the vilest reprobate and the blackest debauchee, rescued and washed, can shout as loud as Gabriel on the golden streets, and defy all the archangels to find anything against him. In vain they ransack the heavenly archives. The records are all destroyed; so the blood-washed slumites shine as bright and shout as loud as the cherubim and seraphim. When the sinner by repentance has left the devil and all of his sins with him forever and turned to the Lord, soul and body, heart, spirit, life and influence forever, and all his sins are blotted out, this consummates the grand negative work in the plan of salvation. Now the glorious positive side supervenes. The Holy Ghost raises him from the dead, giving him the very life of God in regeneration; then the Holy Ghost Himself makes him His happy incarnation, moving in to abide forever, thus verifying this beautiful promise, “In order that times of soul-renewing may come from the face of the Lord.”

Continues after advertising
Continues after advertising

Old Testament

New Testament