VOLITION THE SALIENT FACT

John 7:17-18. “If any one may wish to do His will, he shall know concerning the doctrine, whether I speak from God or from Myself. He that speaketh from himself, seeketh his own glory; he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him.” In this passage, where the E. V. says, “If any one will do His will, he shall know concerning the doctrine,” the great salient point is actually omitted, using “will” as an auxiliary to “do;” whereas it is the leading verb on which the infinite “to do” depends, the original being thele, and should read, “If any one may will to do His will;” not simply to be willing or to wish to do His will, or to resolve to do His will, but actually to put forth the volition to do His will, which, in the Divine estimation, is actually doing it; because, “while man looks on the outside, God looks on the heart.” Hence, with God, the volition to do a thing is actually doing it. When you resolve to commit a crime, you are guilty of committing it, though mechanically kept from it by uncontrollable circumstances. Now, you see from this statement of our Lord, that the secret of human ignorance in reference to God's Word and will is in the heart, rather than the understanding. Our Churches abound in people who say they can not understand sanctification. They are under the delusion of the devil, who is side-tracking them on intellectual lines, simply to keep them from getting it. Sanctification, like regeneration, is an experience which no one can understand till he gets it. The way out off this difficulty is simply to resolve, “I will have it or die,” and become an indefatigable seeker at the altar and everywhere else. In that case, you are sure to get it, and equally sure to understand it. Here, Jesus condemns the man who speaks of himself and seeks his own glory, thus putting all selfishness under eternal interdict. Sam Jones well says, “Hell is nothing but selfishness on fire.” Man is a dependency, independency invariably alienating him from God and superinducing eternal ruin.

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Old Testament

New Testament