FINAL DEPARTURE FROM GALILEE

John 7:2-10. “And the feast of the Jews, called Tabernacles, was nigh.” (Leviticus 23:34.) This great annual solemnity was held in September, commemorative of their sojourn in the wilderness forty years, dwelling in tents. Therefore all Israel, beginning on the Sabbath and closing on the following Sabbath, dwelt in tents eight days, in the enjoyment of what we would now call a holiness camp-meeting. As the Temple Campus contains thirty-five acres, there all of their great national feasts were held.

“Then His brothers said to Him, Depart thence, and go into Judea, in order that Thy disciples shall see the works which Thou art doing; for no one doeth anything in secret and himself seeketh to be public.” “If You do these things, manifest Yourself to the world;” for His brothers did not yet believe on Him. “Jesus says to them, My time is not yet, but your time is always ready. The world is not able to hate you; but it hateth Me, because I testify concerning it that its works are evil. You go up to the feast; I do not go up to this feast. Speaking these things, He remained in Galilee; but when His brothers went up to the feast, then He also went up; not publicly, but in secret.” Six months previously He had declined to go to the Passover, having attended the two preceding, at the first of which He began His ministry; evidently because He saw they were determined to crown Him. King. Though He goes to this Feast of Tabernacles, after it gets under headway, He declined to go at the first with the crowd, as they were intent on His royal coronation. He says, “I do not go to this feast;” not saying He did mot intend to go at a later date. Here we see that even at this late period of His ministry, two and one-half years having rolled away, His brothers i.e., James, Judas, Joses, and Simon did not believe on Him. They believed that He was a mighty prophet, and in all probability entertained vague hopes that He might prove to be the Christ who was to redeem Israel. As He had hitherto spent nearly all of the time of His ministry in the comparatively obscure regions of Galilee, they were anxious to get Him off to Jerusalem, where He would meet the vast multitudes at the feast, and come in contact with the thronging population of South Palestine, that they might witness His mighty works. His brothers thought He needed pushing out, and were trying to do it. None of His four younger brothers were among the original Twelve; James and Judas (called Jude in E.V.) falling in about the time of His resurrection the latter becoming the apostle of Tartary; and the former, the pastor of the Apostolic Church at Jerusalem, a signal compliment paid him because of his brotherhood to the Lord.

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