THE LITTLE ONES

Matthew 19:13-15; Luke 18:15-17; Mark 10:13-16. “And they were bringing little children to Him, that He may touch them; and His disciples were rebuking those bringing them.” Matthew says they brought them that He might “put His hands on them and pray.” Luke says they were “infants.” “Jesus seeing them was much displeased, and said to them, Suffer the little children to come unto Me, and prevent them not; for of such is the kingdom of God. Truly I say unto you, Whosoever may not receive the kingdom of God as a little child, can not enter into it. And taking them up in His arms, putting His hands on them, He continued to bless them copiously.” The E. V. has lost much out of this, because the Textus Receptus, from which it was translated, omits the kata in connection with eulogei, and consequently simply reads, “He blessed them,” the true reading being so grand and glorious, “He continued to bless them copiously.” There is no dodging the issue in this paragraph, recorded by Matthew, Mark, and Luke, the two former giving us paidia, “little children,” and the latter brephe, “infants.” It is certain they were small enough for Jesus to pick them up in His arms, thus blessing them abundantly and continuously amid loving caresses. This is a clear, bold, and unequivocal corroboration of His former utterances in reference to infants. Though they have inherited a sinful nature from Adam, they are not sinners, but Christians; because they are not only members of God's kingdom, but normal members, there being no defalcation in their case, like that of adults, who may, with the loudest professions, be hypocrites, as this was-really the case with the Pharisees, who were constantly in His presence. Hence, in the case of irresponsible infants, we know they are saved, as we have the repeated and unequivocal ipse dixit of Jesus; while in the case of adults, as we can not know the heart, we are constrained to turn them all over to God and the judgment-day. All sinners are full of sin. All infants and unsanctified Christians are sinful i. e., have a tendency to sin hereditary from Adam, which is certain to lead them into sin if not counteracted by grace in regeneration; but even then will keep up an everlasting warfare (Galatians 5) till eradicated in entire sanctification.

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Old Testament

New Testament