TRIBUTE TO CAESAR

Matthew 22:15-22; Mark 12:13-17; Luke 20:20-26. “And lying in wait for Him, they sent sharpers, hypocritically claiming to be righteous, that they may catch His word, in order to deliver Him up to the tribunal and authority of the governor. And they asked Him, saying, Teacher, we know that Thou dost speak and teach correctly, and that Thou dost not receive the face, but teachest the Word of God in truth: is it lawful for us to give tribute to Caesar or not? And He, knowing their rascality, said to them, Why do you tempt Me? Show Me the denarion. Whose image and superscription hath it? And they responding, said, That of Caesar. And He said to them, Therefore render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were not able to capture His word before the people. And being astonished at His answer, they kept silent.” We have given you Luke's narrative, who simply states that sharpers i.e., critical tricksters waited on Him in this adroit interview, hoping to perplex Him, and get some clew at Him, deduced from His phraseology of and Mark state that these critics were Pharisees and Herodiana the former the most loyal and enthusiastic Jewish party, and the latter consisting of a political faction favorable to Roman rule. Though diametrically opposed either to other, in this instance, as ever and anon hitherto, they united their forces against Jesus. How common it's for the belligerent sects to make peace among themselves and unite their forces against holiness! They felt sure of success in this united hypocritical assault on Jesus, as the Pharisees represented the Jewish interest and the Herodians the Roman. In case that He had decided in favor of paying tribute to Caesar, the Pharisees aimed to prefer treasonable charges against Him, and arraign Hint before the Sanhedrin for disloyalty to the Theoeratic Government. On the contrary, if He answered the question in the negative, the Herodians were ready to have Him arrested and brought before Pilate to answer charges of treason against the Roman Empire. Now, you see how easily and conveniently He foils them both by simply asking them to show Him the denarion, a Roman coin, worth fifteen cents, and used to pay regular poll-tax, as well as the revenue to the Roman Government. Now, asking “Whose image and superscription is on this coin?” they respond, “Caesar's.” Then He simply says, “Render unto Caesar the things which are Caesar's, and unto God the things which are God's.” As the Jews claimed to be under the Divine government, while they were also subject to Roman rule, this answer covered all the ground in both cases, at the same time showing up absolute equity in behalf of each, so that no exception could be taken. Consequently the sharpers were all dumfounded.

Matthew 22:22. “And hearing, they were astonished, and leaving Him they went away.” We see most indubitable manifestations of His Divinity thus cropping out on all occasions. Here, He is besieged by the most intellectual and cultured men of Church and State, criticizing every utterance, and doing their best to lasso Him, and all are signally foiled, defeated, and dumfounded. No other man ever trod the globe whose ordinary utterances, day by day, were utterly invulnerable.

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