Mark 14:18-21

DESIGNATION AND WITHDRAWAL OF JUDAS

Matthew 26:21-25; Mark 14:18-21; Luke 22:21-23; John 13:21-35. “Jesus, saying these things, was troubled in spirit, and witnessed and said, Truly I say unto you, that one of you shall betray Me. Then the disciples began to look toward one another, being at a loss concerning whom He speaks. [Mark says, “They began to be in great trouble.”] And one of His disciples, whom Jesus loved, was leaning on the bosom of Jesus.” This is John himself, too modest to call his own name, and so beloved of the Lord that he always sat next to Him, frequently reclining on His bosom. “Therefore Simon Peter beckons to him, to ask Him who might be the one concerning whom He speaks.” They were all sitting round the table, Peter being off at the other end, and requested John, who was next to Him, to ask Him which one of them He means. This utter uncertainty of the eleven illustrates the duplicity of Judas, who had been so faithful and dutiful, and outwardly all right every way, that even his comrades had not suspected him. After the fiery baptism of Pentecost they became wonderful readers of human character.

“And he, reclining on the breast of Jesus, says to Him, Lord, who is he? [Speaking in an undertone.] Jesus responds, He to whom I shall give the morsel, having dipped it.” Mark 14:20 : “And responding, He said to them, One of the twelve who dippeth with Me in the dish.” The Orientals, even now, have one large dish, in the center of the table, into whose gravy they dip their bread.

Mark 14:21. “The Son of man goeth, as has been written concerning Him; but woe unto that man by whom the Son of man is betrayed! It were good for him if that man had not been born.” Matthew 26:25 : “Judas, the one betraying Him, said, Master, whether am I the one? He says to him, Thou sayest it.” A familiar Oriental affirmation, which evidently Jesus spoke to Judas in an undertone, as the others did not understand it. How awfully Satan-manacled must Judas have been to survive all this! It furnishes a striking illustration of diabolical infatuation.

John 13:26. “Having dipped the morsel He gives it to Judas Iscariot, the son of Simon.” Among the Orientals this selection of a choice bit of some edible on the table, dipping it in the gravy, honey, or vinegar in the dish used in common, and handing it to some one i. e., putting it in his mouth with your own hand is significant of especial affection, kindness, and courtesy. You see, in this way, Jesus definitely pointed out Judas before he betrayed Him a clear confirmation of His Divinity, as no human being could have done it.

“And after the morsel, then Satan entered into him.” So he is now completely under the bidding of Satan, who knew Jesus, and that He had come into the world to take it out of his hands, and who had been doing his best all those years to stir them up to kill Him, spiritually blind to the prophecies, and believing that the death of Jesus would end the war in his favor, and give him this world as a grand addition to hell, and the desired enlargement of his contracted dominions.

“Then Jesus says to him, What you are doing, do more quickly [i. e., “You have now for some time been plotting, maneuvering, and contemplating My betrayal; so now hurry up this matter; do not be so tardy; but what you are doing, consummate speedily”]. And no one of those sitting by knew this, for what He said to him. For some thought that, since Judas had the purse, Jesus says to him, Purchase some of those things of which we have need for the feast, or something which he may give to the poor.” There is no doubt but Jesus spoke to him in an undertone, so the eleven did not understand what He said, except John, who was next to Him, and the only one of the four who has written this.

“Then, taking the morsel, he immediately went out; and it was night.” So Judas is gone off to perpetrate the bloody treachery and sell his Lord for filthy lucre. O what a tremendous following Judas has this day preachers and members selling out Jesus for paltry pelf The dark night is a vivid symbol of the black darkness of the deed.

“But when he went out, Jesus says, Now is the Son of man glorified, and God is glorified in Him.” This is spoken proleptically, as the glorification took place the next day, when He died on the cross. “If God is glorified in Him, truly God will glorify Him in Himself and He will glorify Him immediately.” When Jesus died to redeem a guilty world, God was glorified in Him, because He had perfected the stupendous work of human redemption for which God sent Him into the world. Then when He ascended up to heaven, the Father received Him with perfect and glorious approval, enthroning Him at His right hand, and assuring Him that He will make His enemies His footstool.

“Children, yet a little while I am with you. You shall seek Me, and as I said to the Jews, that whither I go you are not able to come, I now say it unto you. I give unto you a new commandment, that you must love one another with Divine love; as I loved you with Divine love, in order that you may also love one another with Divine love. In this shall all know that you are My disciples, if you may have Divine love among one another.” This new commandment is an addition to and completion of the Decalogue. The law says, “Do and live;” the gospel says, “Love and live.” “Love is the fulfilling of the law.” (Romans 13:10) So the crowning glory of the gospel dispensation is perfect love. We are all fallible and full of infirmities, so we can do no perfect work; but, praise the Lord! He is ready to give us all perfect love. So when our will is lost in God's will, and we want to do everything just right, but fail through ignorance or mistake or physical inability, in condescending love He takes the will for the deed, giving us credit, not simply for what we do, but what we want to do for Him; as He rewarded David for building the temple, though he never struck a lick at it. Remember, this new commandment does not specify the human philia, but agape, Divine love. There is but one way to get it. “The Divine love of God is poured out in our hearts by the Holy Ghost given unto us.” (Romans 5:5) This we receive in regeneration, realizing an inward conflict between this Divine love and the malevolent affections till the latter are consumed by the sanctifying fires of the Holy Ghost. Here you see our Savior specifies this love for one another as the differentia of His people in all ages and nations, regardless of race, color, sect, or creed.