Mark 15:1-5

CHAPTER 26.

JESUS AT PILATE'S BAR

Matthew 27:1-14; Mark 15:1-5; Luke 23:1-5; John 18:28-38. “ Then they led Jesus from Caiaphas into the judgment-hall.”

When I was in Jerusalem last November and December, I went directly from the Sanhedrin hall, on Mount Zion in the west, to Pilate's judgment- hall, north-east wall, on the intervening slope between Mount Moriah and Bezetha. “ And it was morning.” Thus Jesus has been up all night, dragged hither and thither, abused and afflicted by His enemies, and must be awfully fatigued and exhausted. “ And they did not go into the judgment- hall, in order that they may not be polluted, but may eat the Passover.” This illustrates the nonsense into which Satan runs religious people when they give him a chance. Here they are so fearful of contracting ceremonial defilement that they will not so much as enter the Gentile judgment-hall; while they are already guilty of the blackest murder ever concocted in the bottomless pit. You must not think that these things are peculiar to the ancient times. The world is full of them now.

“ Then Pilate came out to them, and said, What accusation do you bring against this Man? They responded and said, If He were not an evildoer, we had not delivered Him to thee. Then Pilate said to them, You indeed take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one, in order that the word of Jesus may be fulfilled, which He spoke, signifying by what death He was about to die.” Very early in our Lord's ministry (John 3:14), in the case of the brazen serpent, He predicted the manner of His death by crucifixion. This was a Roman punishment, the Jews having no such a law. Consequently He was delivered by the Jews to the Romans for execution. You see here the dilemma in which the Jews were involved.

a. Having condemned Him to die for blasphemy, they now wake up to the fact that Judea is no longer free, but a Roman province, the prerogative of capital punishment having already passed out of the hands of the Jews and become the sole right of the Romans. Consequently they have to take Him to Pilate, the Roman proconsul.

b. By the time they arrive at Pilate's judgment-hall, they have awakened to the fact that the Romans have no law against blasphemy, for which they have condemned Jesus to die. Consequently they see that it will be utterly unavailable to bring this charge against Him before a Roman court. Therefore they have no bill of charges to present to Pilate justifying the commitment of a prisoner to his adjudication.

c. Now they find themselves in a serious puzzle, as the overwhelming probability favors the conclusion that if they present to Pilate the prisoner charged with nothing but blasphemy, on which Roman legislation is utterly Silent, Pilate will simply throw the case out of court, refuse to adjudicate, and drive them all away from his tribunal, as Gallio did at Corinth (Acts 18) when Sosthenes, the chief ruler of the synagogue, brought Paul to him for condemnation, having no charge against him except matters pertaining to their own religion, which the proconsul looked upon as superstition, and consequently, threw it out of court, driving the Jews away from his tribunal, when the Gentile multitude became so disgusted with the foolish persecutions of the Jews against an innocent man that they took Sosthenes and gave him a good thrashing, which seems to have proved a blessing to him, as we only hear of him once more (1 Corinthians 1), when he is associated with Paul in the evangelistic work at Ephesus, having been converted and turned missionary.

d. The final result of all this tergiversation is, that they drop the charge of blasphemy altogether, and take up a new one, on which there had been no action, committing Him to Pilate under the accusation of high treason, claiming to be King of the Jews, and consequently a rival of the Roman emperor.

Luke 23:2. “ And they began to accuse Him, saying, We found Him revolutionizing the nation, and forbidding to give tribute to Caesar, and saying that He Himself is, Christ a King.” You see how adroitly they manipulated the matter. As the Scriptures denominate Christ as Prophet, Priest, and King, they construe Him as claiming to be King, and consequently a rival of Caesar.

John 18:33-38. “ Then Pilate went again into the judgment-hall, and spoke to Jesus, and said to Him, Art Thou the King of the Jews? Jesus responded to him, Do you speak this of yourself, or did others tell you concerning Me? Pilate responded, Whether am I a Jew? Thy nation and the chief priests delivered Thee to me; what hast Thou done Jesus responded, My kingdom is not from this world , If My kingdom were from this world, My servants would fight for Me, in order that I may not be delivered to the Jews. But now My kingdom is not from thence.” This statement of our Savior in reference to His kingdom is frequently quoted as an argument against the coming Millennial Theocracy; but a moment's reflection reveals the utter impertinency of such an application. Of course, God's kingdom is not of this world, but of heaven; but that is no reason why, it should, not bear rule over this world. The kingdom of God is here now; yet it is not of this world. The kingdom of Satan is here; not of this world, but of hell, and a usurpation on the earth. When Satan is east out and imprisoned in hell (Revelation 20), thus all obstructions to the heavenly kingdom being removed, the latter, will, so wonderfully prevail on the earth as to receive a boundless, new impetus, not eliminating grace, but adding to it glory, when

“He shall have dominion over river, sea, and shore, Far as the eagle's pinion or dove's light wing can soar.”

“ Then Pilate said to Him, Art Thou not then a King? Jesus responded, Thou sayest that I am.” N.B. This is an Oriental form of positive affirmation, Jesus admitting to Pilate that He is King. “ For this I was born, and for this I came into the world, that I may witness to the truth.” His is significantly a kingdom of truth, in contradistinction to Satan's kingdom of falsehood and error. “ Every one being of the truth heareth My voice.” Poor Pilate was not of the truth. He was a corrupt thieving politician, therefore he did not hear the voice of Jesus, but came to a miserable end, dying a suicide in lonely exile, having been degraded and banished by Caligula, the Roman emperor.

“ Pilate says to Him, What is truth?” Pilate took up the idea that He was a dreamy, visionary philosopher, gone wild with hard study, imagining that He was a King, and that He had found out the truth, as so many Greek sages claimed to have done; meanwhile he had no confidence in His claims to have discovered the truth. Consequently, when he asked the question, he goes right away, not waiting for an answer.

“ Saying this again, he went out to the Jews, and tells them, I find nothing criminal in Him.” The Roman Empire had conquered all the world, and was at that time ruling all nations. The very idea that a poor prisoner in bonds, without an army to defend Him, should claim to be King of the Jews was, in Pilate's judgment, sheer nonsense. Consequently he looks upon the royal claims of his prisoner as simply a matter of ridicule. Believing Him to be a harmless fanatic, dreaming that He is King of the Jews, therefore he makes short work of the judgment by bringing in a verdict of innocence.

Matthew 27:12-14. “ And while He was being accused by the high priests and elders, He responded nothing. Then Pilate says to Him, Do You not hear how many things they witness against You? And He responded to him not a word, so that the governor was astonished exceedingly.” Will you not follow the example of Jesus, when people falsely accuse you, and keep silent? Let them tell; ever so many scandals on you, give them no attention whatever; and they will soon get ashamed and let you alone, and in all probability make a specialty of showing you kindness.

Luke 23:4-5. “ Pilate said to the chief priests and the multitudes, I find nothing criminal in this Man. And they continued to become more and more uproarious, saying that He revolutionizes the people, teaching throughout all Judea, beginning from Galilee even unto this place.” The sun having risen about five is rapidly climbing the Oriental skies, and pouring down, the day from the summit of great Mount Olivet. His enemies, having worked hard all night to get Him condemned and killed before day, lest the people rally and fight, for Him, are now in an awful dilemma. They have Him on hand and are determined to kill Him; meanwhile the people are pouring in from all directions, and they awfully fear an outbreak, in which they will very likely be killed.