Mark 15:33-37

JESUS EXPIRES AMID THE DARKNESS

Luke 23:44-46; John 19:28-30; Mark 15:33-37; Matthew 27:45-50. “ And from the sixth hour there was darkness over all the earth until the ninth hour.” Infidelity has ransacked astronomy to find a total solar eclipse at this time and thus account for the darkness. If you will think of one fact you will see the utter folly of such an effort. You know it was the time of the Jewish Passover, which always took place at the full moon of our April. You know this is a time when a solar eclipse is utterly impossible, as the moon is in the east and the sun is in the west, the eclipse necessarily taking place when they are both on the same side of the earth, as the moon must come between the earth and the sun in order to produce the eclipse. Luke 23:45 : “ And the sun was darkened.” This settles the matter against the hypothesis of an eclipse, as the sun is not darkened in that case, but shining as brightly as if no intervening object casts a dark shadow on the earth. The revelation sustains the conclusion that the sun himself actually refused to shine.

“He dies, the Friend of sinners dies! Lo, Salem's daughters weep around! A solemn darkness veils the skies, A sudden trembling shakes the ground. Come, saints, and drop a tear or two For Him who groaned beneath your load: He shed a thousand drops for you

A thousand drops of richest blood.”

Matthew 27:46-49 : “ About the ninth hour, Jesus cried with a great voice, saying, Eli, Eli, lama sabachthani? that is My God, My God, why hast Thou forsaken Me?” Thus the darkness, prevailed from twelve to three o'clock, when our Lord expired with these words. A momentous crisis right here culminates, leading us down into the profoundest depths of the redemptive scheme.

“He made Him sin who knew no sin, in order that we may be the righteousness of God in Him.” (2 Corinthians 5:21.)

In this wonderfully terse statement of the vicarious atonement, be sure you recognize the fact that “sin” in both clauses is a noun. If you take it for a verb, you ruin the passage. In the Greek, you see on a glance that it is a noun in both instances; but not so in English, which is a loose, unmechanical language, splendid for universal use, but really unfit for a Divine revelation. Consequently, God in mercy made the intensely mechanical Greek, in order to reveal His wonderful truth to the world in such an explicit presentation that human ingenuity: can never evade its legitimate meaning. While Jesus knew no sin i. e., was always perfectly sinless and holy, God made Him “sin” as a substitute for a guilty world. E. V. gives it “ to be sin,” as you see, italicizing “ to be,” showing thereby that it is not in the original, which is true. “To be” is objectionable, too much savoring the idea that Jesus in some way had sin in Him, which is utterly incorrect and unsustained by the Scripture. I trow, this moment, when God turned His face away from Him, was the identical crisis when He laid on Him the sins of the whole world, and the above Scripture was verified.

God can not look upon sin under any circumstances; hence when He laid the sins of the whole world on His Own Son, He turned His face away from Him, when the humanity cried out as above. You see here that sin and righteousness are antithetical and coextensive, all sin being laid on Jesus and all the world receiving the righteousness of God i. e., being justified in Him this taking place in infancy, and explaining the fact of universal infantile salvation. This is also the sinner's hope. As Jesus carried all of his sins on the cross, he has nothing to do but forsake all, receive the righteousness of God by faith, and become a disciple of our Lord.

“ And certain ones of those standing by hearing, said, He is calling for Elijah.” As they did not understand the Hebrew word “Eli,” taking the sound, they mistook it for Elijah. “ And immediately one of them, running, and taking a sponge, and filling it with vinegar, putting it on a reed, gave Him drink. And the rest said, Let Him alone; let us see if Elijah is coming to save Him.” They all knew well that Elijah never died, but was translated to heaven alive. Therefore, looking upon him as still alive, and thinking that Jesus was calling him, they did not know but he would ride down from heaven on his fiery chariot, as he had gone up from the land of Moab many centuries ago.

Luke 23:46. “ Calling with a great voice, Jesus said, Father, into Thy hands I will commit My spirit. And saying these things, He expired.” Matthew and John say, “He gave up His spirit;” i. e., the human spirit left the body, going into Hades as above described, proclaimed His victory in hell, meeting the thief and all the Old Testament saints in the intermediate paradise, and returned the third morn, when He re-entered His body. As Jesus is both man and God, He has a perfect human soul and body, like Adam before he fell. O what a time the soul-sleeping heresy has with plain and unmistakable Scriptures like these, showing positively that Jesus had a human soul, which He gave up when He died, and it returned to His body in the resurrection, as they are under the necessity either to abandon their false doctrine or prove that Jesus had no soul, which you see flatly contradicts the Word of God, as here given! I hope, reader, if you have a creed of any kind you will throw it away, and take the Bible for your only guide. If your creed is true, you do not need it, as the Bible includes it; if untrue throw it away, lest it lead you to hell.