Mark 6:32-44

CHAPTER 32

FEEDING THE MULTITUDES

Matthew 14:13-21; Mark 6:32-44; Luke 9:10-17; & John 6:1-14. Mark: “And they departed, into an uninhabited place apart, in a ship. And the multitudes saw them going, and many recognized Him; and they continued to run on foot from all the cities, and come before them, and come together to Him.” They sailed from the city of Capernaum, on the northern coast of the Galilean Sea, and, as Luke says, they went into an uninhabited region of the city of Bethsaida; i.e., into a portion of country belonging to that city. Bethsaida is on the northwest coast, and Tiberias on the west coast. This uninhabited region i.e., a natural parkway off the coast, and perhaps about midway between these two cities. N.B. The Galilean Sea at that time was literally fenced in with cities, dotting the coast seventy-five miles in compass. Now, when He proceeds with the Twelve to embark for a rest in that desert place, the people in the cities round on the coast have a full view of them, and seeing the direction they are running, multitudes run around overland, actually arriving in the park before they do, while others come on in thronging multitudes. I saw all of this situation, and actually sailed over the route here specified, visiting all of the cities here mentioned. So you see how the eager multitudes defeated the plan of taking a rest, giving them an audience of about ten thousand instead of the solitude amid trees and rocks.

John 6:3 : “And Jesus came into the mountain, and was sitting there with His disciples.” The sea of Galilee, being depressed before the oceanic level seven hundred feet, as a natural consequence is surrounded on all sides by highlands, some of them (e.g., Mt. Hattin, on which Saladin, the Moslem general, defeated the Crusaders, thus putting an end to Christian rule in Galilee, A. D. 1187; and the Mount of Beatitudes, north of Capernaum) rising to great eminence. I saw the region off the coast on the mountain slope between Bethsaida and Tiberias, where this immense gathering took place. “And the Passover, the feast of the Jews, was nigh.” N.B. Our Lord began His ministry at the Passover by purifying the temple driving out all of the buyers and sellers. Having preached two or three weeks in Judea, He then came to Galilee, passing through and preaching in Samaria. Remaining in Galilee to the close of the year, He again attends the Passover at Jerusalem, immediately after which He returns to Galilee, where He remains, making, in all, three circuits throughout the country, and finally sending out His twelve apostles, heading six evangelistic bands. Now we see another year of our Lord's ministry has gone by, and this great multitude, generally estimated at five thousand, but in all probability at least twice that number, as Matthew says there were five thousand, besides women and children, who, as a rule, constitute the larger half of an audience. The Jews were accustomed to go up to Jerusalem to their great solemnities by whole families, on foot, with a few donkeys and camels along to carry luggage, feeble old people, and babies, and frequently driving along sacrificial animals; thus going in great crowds for company and security against robbers and marauders. As we see here they were right on the eve of the Passover, doubtless this multitude had assembled in view of going on to Jerusalem, and attending their greatest national festival, which commemorated the birth of their nation.

Mark 6:34 : “And Jesus, going out, looked on the vast multitude, and was moved with compassion in their behalf, because they were as sheep having no shepherd; and He began to teach them many things.” We again find this frequently repeated affirmation of our Lord, “Sheep having no shepherd.” N.B. These were not heathens, nor outsiders, but the bona fide members of the Jewish Church, with their regular pastors, officers, and Church services. Still you see that in the Divine estimation they had no shepherds; i.e., no competent spiritual guides. How exceedingly pertinent does that alarming statement apply to the fallen Churches and worldly clergy of the present day! “And it already being a late hour, His disciples, coming to Him, say, That this is a desert place, and already the hour is late; send them away, that having gone into the surrounding country and villages, they may purchase for themselves bread; for they have nothing which they may eat. And responding, He said to them, You give them to eat. And they say to Him, Having gone away, must we buy two hundred pennies' worth of bread and give them to eat?” Evidently having only two hundred pennies in the apostolical treasury. “And He says to them, How much bread have you? Go and see. And having ascertained, they say, Five loaves and two fishes. He commanded them all to sit down by companies on the green grass. And they sat by hundreds and fifties. Taking the five loaves and the two fishes, looking up to heaven, He blessed them, and broke the loaves, and gave them to His disciples that they may distribute to them; and He divided out the two fishes to all.”

John 6:12 : “And when they were filled, He says to His disciples, Gather ye up the remaining fragments, in order that nothing may be lost. Then they gathered them together, and filled twelve baskets with the fragments from the five barley loaves which remained to those who had eaten.”

Matthew 14:21 : “And those eating were about five thousand men, besides women and children.” Evidently, as you see, at least ten thousand people, fed bountifully with the five barley loaves and two fishes, about enough for five persons, as the loaves in that country are generally small. That country is notorious for baskets, and generally very large, holding several bushels. A common sight at Jerusalem is a woman coming in, sitting on her little donkey, with one of these great baskets on either side filled with market stuff i.e., vegetables and fruits and a baby in her arms, and no bridle on the animal; sitting astride, apparently very comfortable, and frequently singing, as I supposed, for the entertainment of the baby. Hence, one basket would hold, in all probability, ten times the original amount of the whole supply with which they began to eat. Now ten thousand have eaten, and twelve baskets full of fragments were taken up. What a wonderful flood of spiritual truth pours in from this transcendent miracle! You go into an utterly destitute place like this to hold a revival-meeting. You can hardly rake and scrape fire enough on the old smoldering chunks to kindle into a flame. When once you get it started, it rolls a deluge over the neighborhood, running the devil out, and bringing heaven down. A hundred red-hot evangelists rise up from that meeting, and carry away fire enough to start a hundred new revivals. Spiritualities are the very opposite of materialities, as God's ways are different from man's. In temporal things, the more we use, the less we have. In spiritual, precisely the reverse is true: the more we use and give away, the more we have. You may hardly have religion enough to keep Satan from taking you, and go out and get some poor fellow gloriously converted, and, to your surprise, you will find that you have at least ten times as much as you had before you began this good work.

John 6:14 : “Therefore the people, seeing the miracle which Jesus performed, continued to say, That this is truly the Prophet who is to come into the world;” i.e., the Christ, the Messiah of God, the Redeemer of Israel, the Shiloh, the Savior for whom Israel has waited four thousand years; thus arousing and electrifying the multitude with the most thrilling enthusiasm, as the Jews have been listening to His preaching and diagnosing His miracles these two whole years, wondering if He is really the Messiah of prophecy, and at the same time ready to rally and crown Him King, as they all distinctly understand that the Christ is to be their King, break the Roman yoke, set them free, and even transcend the glory of David and Solomon, and reign over them forever; thus infelicitously mixing up the prophecies appertaining to His first and second coming, and running into a bewilderment, which, maneuvered by Satan, conduced awfully to blind their eyes and defeat their diagnosis of Messiahship in Jesus.