Mark 7:31-37

DEAF & DUMB HEALED

Matthew 15:29-31; Mark 7:31-37. “And again having gone out from the coast of Tyre and Sidon, He came to the Sea of Galilee, in the midst of the coasts of Decapolis;” this word is from deka, “ten,” and polis, “city.” There is no city by the name of Decapolis, as the word literally means “ten cities,” and is the name of a region southeast of the Galilean Sea, in which there were ten prominent cities. I saw it in my recent visit. When our Savior left His retirement up in Phoenicia, He journeyed southward, leaving the Sea of Galilee on His left, preaching along through Galilee, and entering Decapolis. “They bring Him a dummy, stammering a little, and entreat Him that He may put His hand on him. And taking him from the crowd into privacy, He put His fingers into his ears, and spitting, touched his tongue, and looking up to heaven, groaned, and says to him, Ephphatha, which is, Be thou opened. And immediately his ears were opened, and the bridle of his tongue was loosed, and he continued to speak correctly. And He commanded them that they must tell no one; but the more He charged them, the more abundantly they proclaimed it abroad. And they are astonished exceedingly, saying, Truly, He hath done all things well; He both maketh the deaf to hear and the dumb to speak.” Matthew: “Many multitudes came to Him, having with them the lame, the blind, the dumb, the maimed, and many others, and threw them down at the feet of Jesus, and He healed them, so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking round, and the blind seeing; and they glorified the God of Israel.” When the news of His presence flies on the wings of the wind to the ten prominent cities representing that great east country, known in history as Perea, constituting a part of King Herod's dominion, the multitudes come pouring from every point of the compass, bringing with them the lame, that their feet and limbs might be restored; the maimed i.e., the people whose hands and arms were crippled, so they could not use them; the deaf, the dumb, the blind. O what sensations sweep the multitude, like cyclones, as they see the clubfooted, withered-limbed, reel-footed, broken-legged, all running foot-races, leaping, and jumping, their old crutches all stacked up in a pile, as I saw in Brother Simpson's Berachah Home in New York; the people who hadn't been able to use their hands and arms in a score of years, piling rocks, climbing trees, and performing a diversity of gymnastic, dumb-bell exercises, demonstrating to the multitude the perfect restoration of their hands and arms; the dumb singing the good old songs of Zion, shouting the praises of God, and testifying like apostles; and the deaf so delighted with the musical voices ringing in their ears on all sides! In vain does Jesus charge them not to publish His mighty works, lest they arouse the multitude to come and crown Him King, as they were about to do but a month ago, when he fed the hungry multitudes in Galilee. The news is too good to keep. These hundreds and thousands of beneficiaries are bound to tell His wonderful benefactions, miraculously healing them, to the unutterable surprise of all their friends, who now rejoice with them, making many homes vocal with the praises of Israel's God, who has sent among them a Mighty Prophet, having power over all physical ailments and spiritual derangements, everywhere healing diseases and ejecting demons.

This Hebrew word ephphatha, which means “be thou opened,” has a beautiful application throughout the gracious economy. You will never hear the Word of the Lord to spiritual edification unless Jesus touches the ear of your soul and says, Ephphatha. It is equally true that you will never see the deep things of God, and the Bible, and the beauty of holiness in His kingdom, unless He touch your spiritual eye, and say, Ephphatha.