THE BAPTISM OF JESUS

Matthew 3:13-17; Mark 1:9-11; Luke 3:21-23. “Then Jesus comes from Galilee unto Jordan to John, to be baptized by him.” Our Lord was six months younger than John, and hence He awaits the arrival of His majority thirty years before He will enter upon His official Messiahship. As John was sent from God to introduce Him to the world he is the man to inaugurate Him into His ministry. “John continued to decline Him, saying, I have need to be baptized of Thee, and comest Thou unto me?” John was no exception to the human race, born with a depraved heart, which must be sanctified with a baptism of the Holy Ghost and fire. Of course, I am satisfied that John already enjoyed the sanctified experience, like his prophetical predecessors, in advance of his dispensation. We are to understand this, as a statement of a great generic truth, that not only John, but every other human being, needs the baptism of Jesus to sanctify him for heaven. “And Jesus responding, said, Permit it now; for thus it is proper for us to fulfill all righteousness; then he permits Him.” Our Savior is Prophet, Priest, and King. The Levitical law positively required the high priest to have the anointing oil poured on his head, as Moses in the case of Aaron, before he is permitted to enter upon the duties and privileges of his office. This is the righteousness here pertinent; as our Savior never needed righteousness in the sense of justification, we are only permitted to give the word a ceremonial signification, complying with Old Testament law. “And Jesus, having been baptized, came up immediately from the water;” E.V., “out of the water,”

is corrected in R.V., rendering it “from the water,” as apo does not mean “out of,” but only “from.” “And, behold, the heavens were opened, and He saw the Spirit of God descending like a dove, and coming upon Him.” The Holy Ghost here assumes His symbolic form of a dove, becoming visible to mortal eyes. The cooing of the dove thrills the heart with melancholy, reminding us of the Holy Spirit, grieved over the wickedness of the world, and bewailing the hardness of the human heart. It is a significant fact, as is positively affirmed, that you can not make the dove angry; but you can grieve him so he will leave you and never return. “Behold, a voice from heaven, saying, This is My beloved Son, in whom I am delighted.” O what a popular sensation is aroused when John, on tiptoe, cries aloud, “Behold the Lamb of God, that taketh away the sin of the world!” thus boldly notifying the multitude that the wonderful Shiloh of prophecy, Redeemer of Israel, whom he has all the time been preaching to them, is already on the ground. All eyes are turned in utter bewilderment, looking about, and many shouting, “Where is He?” The multitude spontaneously crowd together, as if moved by sacred awe, forming a long aisle, through which the Prince of glory, walking down, meets their preacher, demanding baptism at his hands. Ten thousand eyes are now centered on this wonderful scene, the Prince of glory meeting the prophet of the wilderness at the baptismal waters. Luke says, “Jesus, having been baptized, and while praying, the heaven is opened;” simultaneously the Divine voice roaring out from the blue dome of heaven, “This is My beloved Son, in whom I am well pleased!” O what a stir throughout the multitude! Some say, “It is thunder, ringing down from a cloudless sky.” Others say, “That is impossible; but an angel spoke to Him.” Now, all eyes are strained and looking after Him. But He is gone, led by the Spirit away into the wilderness, to be tempted by the devil.

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Old Testament

New Testament