Now Jesus cried, saying, He that believes on me, believes not on me, but on him that sent me; 45 and he that beholds me, beholds him that sent me; 46 I am come as a light into the world, that whosoever believes on me, may not abide in the darkness.

How many times had not Jesus borne witness to His full communion with the Father, that relation in which nothing obscured the manifestation in His person of this invisible Father of whom He was the organ! To believe on Him, is therefore to penetrate by the act of faith through the human person of Jesus even to the infinite source of every good which appears in Him (John 12:19-20; John 6:57; John 8:16; John 8:29; John 8:38; John 10:30; John 10:38).

The negation: He believes not on me, has its complete truth in this sense that the believer does not believe on the man Jesus as if He were come or had acted in His own name (John 12:43); in Jesus, it is really God, and God only, who is the object of faith, since God alone appears in Him. It is not, therefore, necessary, to give to not the sense of not only. The sight, which is in question in John 12:45, is that which is developed along with faith itself, the intuition of the inmost being of the person who is beheld. As to the correlation of the two acts so intimately connected, believing and beholding, see John 6:40; John 6:69. Jesus, the living revelation of God, becomes, by means of this spiritual sight, the light of the soul (John 3:19; John 8:12; John 9:5; John 9:39). Thus he who believes in Jesus possesses God and by his faith attests the truth of God to the view of others (John 3:33). What importance there is for a human being in the acceptance of such a manifestation! To the importance of faith corresponds that of the refusal to believe.

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Old Testament

New Testament