A great multitude therefore of the Jews learned that he was there; and they came, not because of Jesus only, but that they might see Lazarus also whom he had raised from the dead. 10. But the chief priests took counsel that they might put Lazarus also to death, 11 because many of the Jews went away and believed on Jesus.

The pilgrims who came from Jericho with Jesus, on arriving at Jerusalem, had spread abroad the report of His approach. And all those inhabitants of the country region of Judea, of whom mention has been made in John 11:55-56, and who made Jesus, already many days before His arrival, the subject of their conversation, on learning that He is sojourning so near them, could not restrain their impatience to see Him, as well as Lazarus, the living monument of His power. The term Jews preserves here the sense which it has throughout the whole Gospel: the representatives of the old order of things. This was precisely the poignant thing for the rulers; the very people on whom they had always counted to make head against the people of Galilee, the inhabitants of Judea and even those of Jerusalem, began to fall away. ῾Υπάγειν, to go away, but without noise. In this new attitude and particularly in these visits to Bethany some precautions were taken. Thus is the way prepared for the solemn entrance of Jesus into Jerusalem. The people are altogether disposed to an ovation. It only needs that Jesus should give a signal and give loose rein to the enthusiasm of the multitude, that the hour of the royal manifestation may strike, which had been so long desired by His mother (John 2:4) and demanded by His brethren (John 7:4), but had been until now refused by Him.

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Old Testament

New Testament